Genocide Watch in the U.S. and the Green Belt Movement in Kenya are examples of <u>"Nongovernmental Organizations".</u>
The Green Belt Movement (GBM) was established by Professor Wangari Maathai in 1977 under the sponsorship of the National Council of Women of Kenya (NCWK) to react to the necessities of provincial Kenyan ladies who announced that their streams were becoming scarce, their nourishment supply was less secure, and they needed to walk further and further to get kindling for fuel and fencing.
Genocide Watch exists to anticipate, counteract, stop, and rebuff decimation and different types of mass murder. Our motivation is to fabricate a worldwide development to counteract and stop genocide.
During the 1930s, the combination of the Great Depression and the memory of tragic losses in World War I contributed to pushing American public opinion and policy toward isolationism. Isolationists advocated non-involvement in European and Asian conflicts and non-entanglement in international politics.
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In some cases (for example, that of the Talensi), an independent community or chiefdom was aware that others like it shared the same culture and social structure, and there were occasional common rituals that brought independent communities together. In other cases (for example, the Dagaba), political and cultural boundaries were not sharp, and there was no sense that an ethnic group included some communities and excluded others, although shifting distinctions were made based on various cultural traits. In the case of the Dagaba, the most important or recurrent of these distinctions seemed to be, and in the mid-twentieth century continued to be, whether inheritance was exclusively determined in the patrilineal line or, at least in part, followed the matrilineal line.
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The answer is the USS Missouri
