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kirill [66]
3 years ago
12

An effect of the Land Ordinance of 1785 and the Northwest Ordinance of 1787 was that

History
2 answers:
o-na [289]3 years ago
6 0

Answer: An effect of the Land Ordinance of 1785 and the Northwest Ordinance of 1787 was that thousands of settlers looking to inhabit new territories moved to these areas for very little money.

pashok25 [27]3 years ago
3 0

Answer:

There were several things that were effected by the Land Ordinance of 1785 and the Northwest Ordinance of 1787. The biggest effect was the conflict between the settlers and American Indians increased. This conflict caused the Northwest Indian War.

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Brown v. Board of Education (select all that apply) <br>PLEASE HELP ME!!​
Tcecarenko [31]

Answer:

NAACP, SUPREME COURT CASE, 1954, ALL DELIBERATE SPEED

Explanation:

7 0
2 years ago
The 2012 debate over the antipiracy bills known as sopa and pipa demonstrates that
bezimeni [28]
<span>Answer:
        arising outside the United States, contained measures that could possibly infringe online freedom of speech, websites, and Internet communities. Protesters also argued that there were insufficient safeguards in place to protect sites based upon user-generated content.</span>
4 0
3 years ago
What do people in Bonyoro-Kitara Africa wear for clothing!<br><br>Due in 2 hours!!!
Rudiy27

Answer: Bunyoro Kingdom – Located in the western part of Uganda, Bunyoro was one of the most puissant kingdoms in East and Central Africa from 13th century to the 19th century. It was an extensive and prestigious kingdom with vigorous rulers whose word was highly venerated by his subjects.

According to history, the kingdom of Bunyoro-Kitara was commenced after the collapse of the Imperium of Kitara in the 16th century by the Abatembuzi who were prospered by the Bachwezi (Chwezi). Areas of Lake Victoria, Lake Edward and Lake Albert were all under the control of Bunyoro-Kitara kingdom.

Bunyoro-Kitara kingdom occupied areas of Hoima, Masindi, Kabarole, Kibaale and Kasese districts and some components of Eastern Congo, Northern Tanzania and Western Kenya. The kingdom was not only sizably voluminous but very potent and organised as well. All this is now history as it now covers a minuscule part of western Uganda due to intentional, orchestrated and maleficent marginalization that transpired during the days of colonialism. Under the vigorous influence of King Cwa II Kabalega,  Bunyoro kingdom is one of the kingdoms that fiercely resisted colonialism in the region. Cwa II Kabalega is one of the most vigorous kings in the history of Uganda, east Africa and Africa at immensely colossal. Together with his army that was kenned as “Abarusuura” meaning soldiers, they staged a bloody resistance against colonialists. Kabalega assailed colonial forces and was captured and sent to expatriate on the Seychelles Islands. This could not leave the kingdom identically tantamount to the economic, convivial and military organizations were all affected and never go back their precedent organization and vigor. The kingdom faced more quandaries including a systematic genocide, incursions which led to death of many people, astronomically immense abbreviation of pabulum engenderment, diseases and many more horrific things that brought the kingdom to total minimization.

The book “Breaking the Chains of Poverty” by Hon. Yolamu Ndoleriire Nsamba who is the private secretary to the Omukama of Bunyoro exhaustively explicates all the dreadful things that were done by colonialist and other peregrine invaders. It additionally includes many other historical events and actions that made the Bunyoro “a kingdom bonded in chains of poverty”.

The ruler of Bunyoro-Kitara kingdom is kenned as “Omukama of Bunyoro” meaning “King of Bunyoro” and the current king (Omukama) is the Omukama Rukirabasaija Solomon Gafabusa Iguru I who is the 27th king of this kingdom. The designation of the wife to the king is “Omugo” meaning “queen”. The wife to Omukama Solomon Iguru I is Omugo Margaret Karunga. The Omukama of Bunyoro is paramount and has great influence in the politics of the country more so in his territory and his people of Bunyoro. Bunyoro palace which is kenned as Karuziika Palace is located in Hoima district.

The people of Bunyoro are called Banyoro or Nyoro (and Munyoro for singular). Their language is kenned as Nyoro or Runyoro. The main traditional economy of the people of Bunyoro was sizably voluminous game hunting for lions, leopards, crocodiles and elephants among others which was later on superseded by agriculture. They now grow crops including cassava, millet, bananas, rice, coffee, tobacco and cotton among others.

Politically, Omukama (the king) has an assistant, the Principal Private Secretary, a cabinet of 21 ministers and a parliament kenned as “Orukurato”.

6 0
3 years ago
Under the articles of confederation, how did the national congress work?
pishuonlain [190]
The answer is B, each state had one vote, regardless of their size or population.
5 0
3 years ago
Read 2 more answers
How did the fundamentalist revolt take place
sergey [27]

Answer: What was the fundamentalist revolt?

The protestants felt threatened by the decline of value and increase in visibility of Catholicism and Judaism. The Fundamentalists ended up launching a campaign to rid Protestant denominations of modernism and to combat the new individual freedoms that seemed to contradict traditional morals.

What caused fundamentalism?

The causes of Fundamentalism. Steve Bruce argues that the main causes of Fundamentalism are modernisation and secularisation, but we also need to consider the nature of the religions themselves and a range of 'external factors' to fully explain the growth of fundamentalist movements.

Fundamentalism, in the narrowest meaning of the term, was a movement that began in the late 19th- and early 20th-century within American Protestant circles to defend the "fundamentals of belief" against the corrosive effects of liberalism that had grown within the ranks of Protestantism itself. Liberalism, manifested in critical approaches to the Bible that relied on purely natural assumptions, or that framed Christianity as a purely natural or human phenomenon that could be explained scientifically, presented a challenge to traditional belief.

A multi-volume group of essays edited by Reuben Torrey, and published in 1910 under the title, The Fundamentals, was financed and distributed by Presbyterian laymen Lyman and Milton Stewart and was an attempt to arrest the drift of Protestant belief. Its influence was large and was the source of the labeling of conservatives as "fundamentalists."

Useful for looking at this history of fundamentalism are George Marsden's Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925 (New York: Oxford, 1980), Bruce B. Lawrence, Defenders of God: The Fundamentalist Revolt against the Modern Age (San Francisco: Harper & Row, 1989), David Beale, In Pursuit of Purity: American Fundamentalism Since 1850 (Greenville: Unusual Publications, 1986), and Mark A. Noll, A History of Christianity in the United States and Canada (Grand Rapids: Eerdmans, 1992).

Lately, the meaning of the word "fundamentalism" has expanded. This has happened in the press, in academia, and in ordinary language. It appears to be expanding to include any unquestioned adherence to fundamental principles or beliefs, and is often used in a pejorative sense. Nowadays we hear about not only Protestant evangelical fundamentalists, but Catholic fundamentalists, Mormon fundamentalists, Islamic fundamentalists, Hindu fundamentalists, Buddhist fundamentalists, and even atheist or secular or Darwinian fundamentalists.

Scholars of religion have perhaps indirectly contributed to this expansion of the term, as they have tried to look for similarities in ways of being religious that are common in various systems of belief. Between 1991 and 1995, religion scholars Martin Marty and Scott Appleby published a 5-volume collection of essays as part of "The Fundamentalism Project" at the University of Chicago, which is an example of this approach. Appleby is co-author of Strong Religion (2003), also from the University of Chicago Press that attempts to give a common explanatory framework for understanding anti-modern and anti-secular religious movements around the world.

7 0
3 years ago
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