<span>The Constitution is a flexible document that should change as the country changes. Hope this helps!</span>
Answer:
The question of “did women have a renaissance” is not something that has not been asked before. In 1977 Joan Kelly wrote an essay addressing this question specifically. In the Renaissance, when the political systems changed from the Medieval feudal systems, women of every social class saw a change in their social and political options that men did not. Celibacy became the female norm and "the relations of the sexes were restructured to one of female dependency and male domination" (Kelly 20). Women lived the life of the underlying sex. Men ruled over everything, even through half a century of Queens.
“When England was ruled for half a century by Queens but women had almost no legal power; When marriage, a women’s main vocation, cost them their personal property rights; when the ideal women was rarely seen and never heard in public; when the clothes a women wore were legally dictated by her social class; when almost all school teachers were men; when medicine was prepared and purified at home; when corsets were
constructed of wood and cosmetics made of bacon and eggs; when only half of all babies survived to adulthood?" (Hull 15).
The above passage says a lot about women in the Renaissance. The role of women was a very scarce role. Women were supposed to be seen and not heard. Rarely seen at that. Women were to be prim and proper, the ideal women. Females were able to speak their minds but their thoughts and ideas were shaped by men. Mostly everything women did had input given by men. Women were controlled by her parents from the day she is born until the day she is married, then she would be handed directly to her husband so he could take over that role. In the time of the renaissance women were considered to legally belong to their husbands. Women were supposed to be typical ‘housewives.'
Explanation:
I hope this helps.... I got it offline tho so u prob gonna have to paraphrase
Before people relied on their own skills of hunting/gathering to survive, now people developed tools and methods to utilize nature into what they need ie farming, cross breeding, livestock before it was always moving to where animals were to hunt or plants now one could settle anywhere if they know methods to farm and breed
The soldiers who died there
Against a prevailing view that eighteenth-century Americans had not perpetuated the first settlers' passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, religion was in the "ascension rather than the declension"; another sees a "rising vitality in religious life" from 1700 onward; a third finds religion in many parts of the colonies in a state of "feverish growth." Figures on church attendance and church formation support these opinions. Between 1700 and 1740, an estimated 75 to 80 percent of the population attended churches, which were being built at a headlong pace.
Toward mid-century the country experienced its first major religious revival. The Great Awakening swept the English-speaking world, as religious energy vibrated between England, Wales, Scotland and the American colonies in the 1730s and 1740s. In America, the Awakening signaled the advent of an encompassing evangelicalism--the belief that the essence of religious experience was the "new birth," inspired by the preaching of the Word. It invigorated even as it divided churches. The supporters of the Awakening and its evangelical thrust--Presbyterians, Baptists and Methodists--became the largest American Protestant denominations by the first decades of the nineteenth century. Opponents of the Awakening or those split by it--Anglicans, Quakers, and Congregationalists--were left behind.
Another religious movement that was the antithesis of evangelicalism made its appearance in the eighteenth century. Deism, which emphasized morality and rejected the orthodox Christian view of the divinity of Christ, found advocates among upper-class Americans. Conspicuous among them were Thomas Jefferson and John Adams. Deists, never more than "a minority within a minority," were submerged by evangelicalism in the nineteenth century.
