Pros
Exploring the unknown
Developing technology
Testing and experimenting with unknown aspect in physics -
Creating new theories
Cons
Other issues are more important
Can be a waste of money if theories can be validated
There are dangers and risk that are unknown in space
Hope it helps
The statement that is the best example of a supporting reason for this claim is "We shouldn't have to pay to see rocks and trees we're already paying to protect".
<h3>What is a Supporting claim?</h3>
A supporting claim is a logical assertion or statement that buttresses the initial or central idea.
For example, If the initial statement is "All humans are basically good", the supporting claim should read something like "There are a countless number of organizations supporting people all around the world".
Learn more about Supporting claim at:
brainly.com/question/540693
Answer: HOPE IT HELPS . MARK AS BRAINLIEST . THANKS .
Explanation:
The liturgical year, also known as the church year or Christian year, as well as the calendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Liturgical cycle :
The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the liturgical year, the scripture passages for each Sunday (and even each day of the year in some traditions) are specified in a lectionary. After the Protestant Reformation, Anglicans and Lutherans continued to follow the lectionary of the Roman Rite. Following a decision of the Second Vatican Council, the Catholic Church revised that lectionary in 1969, adopting a three-year cycle of readings for Sundays and a two-year cycle for weekdays.
<span>The term "Seminole" is a derivative of "cimarron" which means "wild men" in
Spanish. The original Seminoles were given this name because they were
Indians who had escaped from slavery in the British-controlled northern
colonies. When they came to Florida, they were not called Seminoles as
they were actually Creeks, Indians of Muskogee derivation. The Muskogean
tribes comprised the Mississipian culture which were temple-mound
builders. Among the Muskogean tribes were the Creeks, Hitichis and
Yamasees of Georgia, the Apalachees of Florida, the Alabamas and Mobiles
of Alabama, and the Choctaws, Chickasaws and Houmas of Mississippi.
<span> The Origins of the Seminoles
The original Seminoles came to Florida because it was controlled by the
Spanish, who had no interest in returning slaves to the British. They
were mostly Lower Creeks who spoke the Mikasuki language, but other
Indians, including Yuchis, Yamasees and Choctaws who had confronted
Ponce de Leon and DeSoto, also joined the tribe in their trek to
northern Florida from Georgia during the early 1700s.
</span> By this time, many of the tribes in Florida, including the Tequestas,
Calusas, Apalachees, Timucans and others, had been decimated by the
Spanish presence, either in battles or by diseases such as smallpox. Out
of an estimated 100,000 native Americans that occupied Florida during
the 1500s, less than 50 survived.
In 1767, Upper Creeks from Alabama, who spoke the Muskogee language,
settled in the Tampa area. Shortly after this, in 1771, the first
recorded usage of the name "Seminole" to denote an actual tribe was
recorded. In 1778, the Seminoles were joined by more Lower Creeks and a
few Apalachees.
<span> The Five Civilized Tribes
Together with the Choctaws, Chickasaws, Creeks and Cherokees, the
Seminoles were called "The Five Civilized Tribes." The name was coined
because these tribes in particular adopted many ways of the white
civilization. They lived in cabins or houses, wore clothes similar to
the white man and often became Christians.
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