Answer:
Korea, atomic weapons
Explanation:
truman was afraid the soviets would sieze control of Korea before the United States could get there. Fortunately the Soviets honored previous agreements and did not sieze control, the Korean peninsula was then divided along the 38th parallel (latitude) with the socialist north and capitalist south. The problem of atomic weapons was resolved with the first SOVIET test of an Atomic bomb in 1949 these events sowed the mistrust that would become the cold war.
The Aztecs and the Mayans were two ancient societies in Meso America. The Mayan civilization goes back to about 1800-2000 BC and was in decline when the Spaniards arrived whereas the Aztecs were a much younger civilization that was at its peak when Cortez arrived. The Aztecs were located mostly in what is now Mexico whereas the Mayans were more in what is now Guatemala and Honduras. Both the Aztecs and Mayans believed in human sacrifice but the Aztecs did this much more than the Mayans. While the Aztecs layed out their cities according to celestial observances, the Mayans were more scientific and developed a calendar very similar to our modern calendar. The Aztecs had one supreme ruler whereas the Mayans had many city states like Uxmal in Guatemala and Copan in Honduras with local rulers.
Someone named Whigs I think
Answer:
I believe you're asking about the Marxist criticism. Well, Marxist criticism came from various political ideologies and academic disciplines. These include general criticisms about the lack of internal consistency, criticisms related to historical materialism, the need to suppress individual rights, issues with the implementation of communism and economic issues such as distortion or the absence of price signals and reduced incentives. Also, empirical problems are often identified.
Explanation:
The main criticism of Marxism today claims that it has a simplistic character, be it in the organization of society into classes (capitalist and proletariat), or in the various interpretations that Marx makes of the direct interrelation between social factors of conscience (such as culture, religion and political) and those of the economy. According to some of these critics, economic reasons are also insufficient to explain modern phenomena such as man's search for status, even though it does not represent any economic advantage.
