Kipling, like many individuals in his generation, viewed colonialism as a positive force. Kipling believed that it was a facilitator of civilization, it provided important moral and educational benefits and was the responsibility of more advanced nations to bestow on less advanced nations.
Answer:
well can you yell me the opiotions but here is i guessis wit i can give you
Explanation:
- the rich would have had a big wonderfuld funeral
- the slaves would rarely get a funeral if they did almost no one would be there
- HOPE THIS HELPPPPSSSSSS
Against a prevailing view that eighteenth-century Americans had not perpetuated the first settlers' passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, religion was in the "ascension rather than the declension"; another sees a "rising vitality in religious life" from 1700 onward; a third finds religion in many parts of the colonies in a state of "feverish growth." Figures on church attendance and church formation support these opinions. Between 1700 and 1740, an estimated 75 to 80 percent of the population attended churches, which were being built at a headlong pace.
Toward mid-century the country experienced its first major religious revival. The Great Awakening swept the English-speaking world, as religious energy vibrated between England, Wales, Scotland and the American colonies in the 1730s and 1740s. In America, the Awakening signaled the advent of an encompassing evangelicalism--the belief that the essence of religious experience was the "new birth," inspired by the preaching of the Word. It invigorated even as it divided churches. The supporters of the Awakening and its evangelical thrust--Presbyterians, Baptists and Methodists--became the largest American Protestant denominations by the first decades of the nineteenth century. Opponents of the Awakening or those split by it--Anglicans, Quakers, and Congregationalists--were left behind.
Another religious movement that was the antithesis of evangelicalism made its appearance in the eighteenth century. Deism, which emphasized morality and rejected the orthodox Christian view of the divinity of Christ, found advocates among upper-class Americans. Conspicuous among them were Thomas Jefferson and John Adams. Deists, never more than "a minority within a minority," were submerged by evangelicalism in the nineteenth century.
The United States became a one-party nation immediately after the 1812 war because of <em>b. The Hartford Convention's allegedly treasonous activities fatally damaged the Federalist Party's reputation.</em>
The United States did not become a one-party nation after the 1812 war because:
a. The Republicans were blamed for the British victory...
c. Under the Alien and Sedition Acts, Madison ...
d. James Monroe's universal popularity ...
e. The Federalists were so pleased with ...
Thus, the United States briefly became a one-party nation after the war with Britain because the Federalist Party lost its reputation after passing <em>"The Alien and Sedition Acts of 1798," </em>which promoted McCarthyism and other anti-democratic norms.
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D. Spain 1973 England and Spain fought over Georgia
