<span>Mainly because from any early age, Noda's whole identity as a Japanese-American is the subject of a mixture of incomprehension and stereotyping from white society. She wears an identity that people simply don't understand, one steeped in a history that has traditionally presented Japanese-Americans in a negative light. To other people she'll always be a stranger, other and apart. In support of this contention, Noda maintains that a third-generation German-American is regarded as an American.</span>
Making amends to your mistakes
Don't know if this would help:
"Calpurnia seemed glad to see me when I appeared in the kitchen, and by watching her I began to think there was some skill involved in being a girl." (12.8)
(Until now, being a girl has been what happens when Scout fails to live up to Jem's standards of what a person should be. Watching Calpurnia, Scout realizes that being a girl actually involves having positive traits instead of lacking them.)
"Lula stopped, but she said, "You ain't got no business bringin' white chillun here—they got their church, we got our'n. It is our church, ain't it, Miss Cal?"
… When I looked down the pathway again, Lula was gone. In her place was a solid mass of colored people." (12.48-52)
(This is the first time Scout and Jem experience racism first-hand. They feel like they're the objects of someone else's racism, which sure put them in a unique position.)
A figure of speech<span> is a use of a word that diverges from its normal meaning, or a phrase with a specialized meaning not based on the literal meaning of the words in it such as a metaphor, simile, or personification. </span>Figures of speech<span> often provide emphasis, freshness of expression, or clarity.</span>
Answer:
Dr. King recognized that America's founding principles are so profound that, if you look at every great cause in our history — abolition, women's suffrage, the Civil Rights movement he led, and beyond — you see that each great stride toward justice came from an appeal to those ideals.
Explanation:
