There were several significant black abolitionists prior to and during the Civil War and selecting the three most significant black abolitionist is tough. Mary Walker, Harriet Tubman and <span>Frederick Douglass can be considered as the three most important abolitionists. I hope the answer has helped you.</span>
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The industrial and economic developments of the Industrial Revolution brought significant social changes. Industrialization resulted in an increase in population and the phenomenon of urbanization, as a growing number of people moved to urban centres in search of employment.
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That son is a question for a religious leader as most of us are children and have not found god
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5. According to John Green, Luther's success with the rebellion stemmed from his ability to, initially, make his teachings resonate with peasants and youths. But this resonance did not last long. Luther soon turned his teachings against the peasants in favor of the kings and princes.
6. <em>Luther's or the peasants' argument</em> about serfdom was correct. No one should endure bondage or serfdom, with increasing taxation without representation.
7. The reasons that Princes and Kings defied the Pope and broke away from the Church were<em> to possess landed property formerly owned by the Church (</em><em>Wealth</em><em>)</em>, <em>decide how they practiced religion (e.g. </em><em>divorce</em><em>)</em>, <em>and boost their </em><em>military powers</em><em> </em>(making people loyal to the government instead of to the Church).
8. The Reformation was ultimately a wrong move because it split the Church, creating too many denominations with different and confusing interpretations of the Bible. However, there are some valuable lessons. It separated the Church from the state. It created religious freedom.
The Church has no business mingling with the state. The Church and the state should remain separate, complementing each other like institutions. Governments should not regulate religion because it is a <em>personal endeavor</em>. It is a <em>spiritual enterprise</em> and not <em>social or economic</em>. There are some aspects of life in which the state should not involve itself. Otherwise, individual rights suffer jeopardy.
Thus, the Reformation was a bag of the good and the ugly. Reformation should happen <em>within and not without</em> the Church. Luther's outcome seems to be projected from Satan. Any Reformation outside the Church is no Reformation. It is simply Separation and Division, generating Confusion.
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The Catholic Church was slow to respond systematically to the theological and publicity innovations of Luther and the other reformers. The Council of Trent, which met off and on from 1545 through 1563, articulated the Church’s answer to the problems that triggered the Reformation and to the reformers themselves.
The Catholic Church of the Counter-Reformation era grew more spiritual, more literate and more educated. New religious orders, notably the Jesuits, combined rigorous spirituality with a globally minded intellectualism, while mystics such as Teresa of Avila injected new passion into the older orders. Inquisitions, both in Spain and in Rome, were reorganized to fight the threat of Protestant heresy.