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<span>True. <span>The legislative branch is the interpreter of the country's laws</span></span>
The parts of Cortés's letter that would be most interesting to a cultural historian would be the Cortes's .
<h3>Who is a cultural historian? </h3>
A Cultural historian is the one that combines the approaches of anthropology and history to examine popular cultural traditions and cultural interpretations of historical experience. It investigates the records and narrative descriptions of past matter, encompassing the continuum of events about a culture.
Therefore, the focus of interest to a cultural historian in Cortés's letter would be the experience about the Valley of México and his first visit to the great city of Tenochtitlan.
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Answer:
<em>Santeria </em>was practiced by the old black slaves and their descendants on the island of Cuba, which later expanded through the other colonies to neighboring countries such as Puerto Rico, Venezuela, and Panama.
But later, in <u>1959</u><u> </u><u>with the Cuban revolution</u>, it would cause many Santists to emigrate to Florida, Spain, and Mexico, among others.
Explanation:
<em>Santeria</em> is an African polytheistic religion related to Catholicism, like many other religions given since the time of slavery.
This occurred because Africans were forced to become Catholics by their owners.
Africans would see Catholic saints quite similar to their deities in their hometown.
Santeria believes in a universal and omnipotent being from whom everything created comes, called Olodumare.
In addition to Olodumare, the Santists believe in other different Gods, each owner of an intangible part of society, and each one is worshiped in different ways.
