Henry made a framework for trials that had Grand Jury Trials and normal trials. Amazing Jury trials chose whether or not the confirmation bolsters the allegation enough to go to a trial. The consistent trial chose if the blamed was honest or blameworthy. What's more, the juries were made of ordinary citizens rather than respectability.
Because of the various technological and industrial advancement, there was huge growth of cities in America.
Explanation:
Many new possibilities if employment were opened in America which allowed many immigrants to occupy in order to have a better livelihood. Transatlantic railroad construction companies observed Asians to be the cheapest form of labor and many Chinese were employed in the construction of it. Urbanization in America led to the growth of busy commercial cities like Boston, New York and Philadelphia.
Textile mills and many sweat shops attracted the women workers too. Although, cities sprang up to be developed during the nineteenth century, it also paved way for many reform movements like labor union movements, women suffrage movements.
Answer:
The correct answer is <em><u>b) The right to bear arms</u></em>
Explanation:
The American Bill of rights consisted of the first ten amendments which were added to the United States Constitution.
While both the English and the American bill of rights focuses on liberty and justice for all, the English Bill of Arts, does not give give any right to bear arms.
The right to bear arms is enshrined as part of the unique American democratic system.
However, other freedoms, such as the right to a fair trial and freedom of religion are common among both documents.
The asnwer is C. They didn't have right to work laws in the south at the time. Businesses didnt pay everyone fairly if at all.
Christianity and colonialism are often closely associated because Catholicism and Protestantism were the religions of the European colonial powers[1] and acted in many ways as the "religious arm" of those powers.[2] According to Edward Andrews, Christian missionaries were initially portrayed as "visible saints, exemplars of ideal piety in a sea of persistent savagery". However, by the time the colonial era drew to a close in the last half of the twentieth century, missionaries became viewed as "ideological shock troops for colonial invasion whose zealotry blinded them",[3] colonialism's "agent, scribe and moral alibi."
