Answer:
Hello There!!
Explanation:
I believe the answer is 1990.
hope thus helps,have a great day!!
~Pinky~
Answer(A) parts made by machines could be made more cheaply.
Answer: His master is crueler after finding religion than he was before.
Explanation:
Douglas considered his master as a cruel man. His master once went out for a christian camp meeting and in the course of the meeting, he surrendered his life to Christ. Due to this, Douglass hoped that this religious transformation would result in his master being less cruel toward his slaves, and this didn't turn out to be the case, rather the master became more cruel.
This is an irony, because Douglass experienced the opposite of his expectation. An irony is the expression of one's meaning by the use of language which normally signifies the opposite, usually for emphatic or humorous effect.
Answer: B. It represents the main route for settlers moving into the Oregon Territory.
Explanation:
In the early 1800s Americans were encouraged to stretch the USA from the east coast to the west coast in what was called the Manifest destiny. The line above aided in this venture as it enabled people to reach Oregon to the west of the United States.
Rightfully named the Oregon Trail, the line went through four states and allowed hundreds of thousands of people to move to Oregon and other areas in western USA thereby paving the way for the assimilation of those territories into the United States.
Because this was a period in which there was a great export of slaves, in addition to the fact that there were great discussions of white men and blacks still fighting for their total freedom.
In general, starting from the history of a large part of these peoples, we can say that there was domestic slavery in Africa, and not a commercial slavery, that is, among several African peoples, the slave was not a commodity, but an arm to more in harvesting, livestock, mining and hunting; an extra warrior in military campaigns.
These African peoples preferred women as slaves, since they were responsible for agriculture and could generate new members for the community. And many of the children born to slave mothers were considered free by the community. The vast majority of African peoples were matrilineal, that is, they organized themselves based on maternal ancestry, starting with the transmission of names and privileges from the mother. In this way, a slave mother could become a political leader in her society, having generated the heir to the local leadership.
In addition, a slave who was faithful to his master could occupy a position of local prestige, including owning his slaves. Thus, not always being a slave was a condition of humiliation and disrespect. Even representing a submission, it was a situation that was often the same as that of other free people.
