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pishuonlain [190]
3 years ago
6

Which was a result of the Hundred Years’ War?

History
2 answers:
g100num [7]3 years ago
8 0
As a result of the Hundred Year's war England lost almost all of its possessions in France the only part that it retained was Pale of Calais. 
NNADVOKAT [17]3 years ago
3 0

A result of the Hundred Years’ War was that a French national identity was born. Spain was divided between  France and England.

The Hundred Year War was a battle on French soil between England and France that protracted 100 years.

The Hundred Years War caused great impact on France. On the one hand, the country became a unified nation and the power of French monarchy increased. However, on the other hand, it led to famine and disease spread around the country. Both countries were affected by the Black plague and economies were devasted.

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Tell me your favorite number and explain why it is your favorite number in minimum 2 sentences.
Step2247 [10]

Answer:

I like 3 because on july 3 I was born. it is my birth number and gives me great joy.

Explanation:

gssisiididieosorodooxjd

4 0
3 years ago
Read 2 more answers
Which of the following was one of brithish principal of government valued by the american colonists?
konstantin123 [22]

I hope this helps it's A

6 0
3 years ago
Geologists have divided Earth's history into time units, which are largely based on _________.
Harman [31]

Geologists have divided Earth's history into time units, which are largely based on fossils.

 

Fossils<span> are the preserved remains or traces of animals, plants, and other organisms from the remote past.</span>

 

The correct answer between all the choices given is the second choice or letter B. I am hoping that this answer has satisfied your query and it will be able to help you in your endeavor, and if you would like, feel free to ask another question.

3 0
3 years ago
Read 2 more answers
What were some of the biggest obstacles to the gagaku ensemble while touring Europe? PLSSSSSSsSSS HELP
olga2289 [7]

Answer:

Here is some information about that!

Explanation:

The prototype of gagaku was introduced into Japan with Buddhism from China. In 589, Japanese official diplomatic delegations were sent to China (during the Sui dynasty) to learn Chinese culture, including Chinese court music. By the 7th century, the koto (a zither) and the biwa (a short-necked lute) had been introduced into Japan from China. Various instruments, including these two, were the earliest used to play gagaku.

Even though the Japanese use the same term 雅楽 (yǎyuè in Mandarin Chinese, ngahngohk in Cantonese), the form of music imported from China was primarily banquet music engaku rather than the ceremonial music of the Chinese yǎyuè. The importation of music peaked during the Tang Dynasty, and these pieces are called Tōgaku (Tang music). Gagaku pieces earlier than Tang Dynasty are called kogaku (ancient music), while those from after the Tang Dynasty are called shingaku (new music). The term gagaku itself was first recorded in 701, when the first imperial academy of music Gagakuryō was established.[5]

Music from the Korean kingdom of Goguryeo, which is pronounced Koma in Japanese, had been recorded as early as 453 AD, and komagaku was eventually used as a term that covered all Korean pieces. Komagaku and Tōgaku became established in southern Japan during the Nara period (710–794). In 736, music from India and Vietnam were also introduced and these are called Tenjikugaku (天竺楽) and Rinyūgaku (林邑楽) respectively.

In the 8th century, during the Nara period, gagaku was performed at national events, such as the erection of the Great Buddha of Todai-ji Temple, by organizing gagaku performance groups at large temples.

From the 9th century to the 10th century, during the Heian period, traditional gagaku was developed and indigenous to Japan through fusion with music unique to Japan, and it changed greatly. Gagaku was almost completed by the fusion of Tōgaku, Komagaku, Tenjikugaku and Rinyūgaku which were introduced from Asian countries, with Kuniburi no utamai, traditional Japanese music, and Utaimono, songs born in the Heian period.[2][3] During this period, Many pieces of gagaku music were created and foreign-style gagaku music were arranged and renewed. gagaku was also reorganized, and foreign-style gagaku music was classified into categories called Sahō (左方, left side) and Uhō (右方, right side). Chinese, Vietnamese and Indian style was classified on the Sahō, and Korean and Manchurian style was classified on the Uhō. And Tenjikugaku and Rinyūgaku were also included in the category of Tōgaku.[2][3][6]

The popularity of gagaku reached its peak in the 9th century to the 10th century when court aristocracy began to hold private concerts, but declined in the Kamakura period (1185-1333) when the power of the court aristocracy became diminished while that of the samurai rose.[6] Gagaku was played by musicians who belonged to hereditary guilds. During the Kamakura period, military rule was imposed and gagaku was performed rarely at court. At this time, there were three guilds, based in Osaka, Nara and Kyoto.

Because of the Ōnin War, a civil war from 1467 to 1477 during the Muromachi period, gagaku ensembles ceased to perform in Kyoto for about 100 years. In the Edo period, the Tokugawa Shogunate revived and reorganized the court-style ensembles, the direct ancestors of the present gagaku ensembles.

After the Meiji Restoration of 1868, musicians from all three guilds came to the capital and their descendants make up most of the current Tokyo Imperial Palace Music Department. By that time, the present ensemble composition had been established, consisting of three wind instruments – hichiriki, ryūteki, and shō (bamboo mouth organ used to provide harmony) – and three percussion instruments – kakko (small drum), shōko (metal percussion), and taiko (drum) or dadaiko (large drum), supplemented by gakubiwa.

Gagaku also accompanies classical dance performances called bugaku (舞楽). It may be used in religious ceremonies in some Buddhist temples.[7]

In 1955, the Japanese government recognized gagaku and bugaku as important National Treasures.

Today, gagaku is performed in three ways:[8]

7 0
3 years ago
How did Martin Luther King Jr. view the state of the nation when he was writing this letter?
bekas [8.4K]

Answer:

You may well ask, Why direct action? Why sit‐ins, marches, etc.? Isn't negotiation a better path?" You are

exactly right in your call for negotiation. Indeed, this is the purpose of direct action. Nonviolent direct action

seeks to create such a crisis and establish such creative tension that a community that has constantly refused

to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.

I just referred to the creation of tension as a part of the work of the nonviolent resister. This may sound rather

shocking. But I must confess that I am not afraid of the word tension. I have earnestly worked and preached

against violent tension, but there is a type of constructivei nonviolent tension that is necessary for growth.

Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the

bondageii of myths and half‐truths to the unfetterediii realm of creative analysis and objective appraisaliv, we

must see the need of having nonviolent gadfliesv to create the kind of tension in society that will help men rise

from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. So

the purpose of the direct action is to create a situation so crisis‐packed that it will inevitably open the door to

negotiation. We, therefore, concur with you in your call for negotiation. Too long has our beloved Southland

been bogged down in the tragic attempt to live in monologue rather than dialogue…

We must use time creatively, and forever realize that the time is always ripe to do right. Now is the time to

make real the promise of democracy, and transform our pending national elegy into a creative psalm of

brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Explanation:

8 0
3 years ago
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