I believe the correct answer is the third option: it increases the demand for steel since steel was used to make rail cars and tracks.
It created other smaller industries. gave people more places to work because they had to sell, produce, and come up with the ideas of cars. it also gave people an easier way to get around. with cars that means that there are other company's being created. like oil company's, tire company's, etc.
The lion and chicken (who represent the European nations) are trying to take control of the independent states in the Americas.
Answer:
Porque fue y es la ciudad mas habitada de toda Grecia. Tambien tuvo un papel muy fundamental en el desarollo de la democracia. Fue un centro muy cultural porque alli habitaron muchos filosofos y escritores de la antiguedad. Atenas es una ciudad rica en descubrimiento de arqueologicos.
Explanation:
Answer:
The "CIVILIZING MISSION" argument
Explanation:
Colonialism is a practice of domination, which involves the subjugation of one people to another. One of the difficulties in defining colonialism is that it is hard to distinguish it from imperialism. Frequently the two concepts are treated as synonyms. Like colonialism, imperialism also involves political and economic control over a dependent territory. The etymology of the two terms, however, provides some clues about how they differ. The term colony comes from the Latin word colonus, meaning farmer. This root reminds us that the practice of colonialism usually involved the transfer of population to a new territory, where the arrivals lived as permanent settlers while maintaining political allegiance to their country of origin. Imperialism, on the other hand, comes from the Latin term imperium, meaning to command. Thus, the term imperialism draws attention to the way that one country exercises power over another, whether through settlement, sovereignty, or indirect mechanisms of control.
The legitimacy of colonialism has been a longstanding concern for political and moral philosophers in the Western tradition. At least since the Crusades and the conquest of the Americas, political theorists have struggled with the difficulty of reconciling ideas about justice and natural law with the practice of European sovereignty over non-Western peoples. In the nineteenth century, the tension between liberal thought and colonial practice became particularly acute, as dominion of Europe over the rest of the world reached its zenith. Ironically, in the same period when most political philosophers began to defend the principles of universalism and equality, the same individuals still defended the legitimacy of colonialism and imperialism. One way of reconciling those apparently opposed principles was the argument known as the “civilizing mission,” which suggested that a temporary period of political dependence or tutelage was necessary in order for “uncivilized” societies to advance to the point where they were capable of sustaining liberal institutions and self-government.
