Answer:
The Romans wanted their art to be useful and to tell future generations about life in the past. This helps to give us with a clear picture of life in Ancient Rome. Some painted pictures depicted important Roman battles and other historical events, giving future generations with history lessons.
Explanation:
The Great Compromise solved issues between states with small populations and states with large populations.
The Great Compromise was developed at the Constitutional Convention and helped in creating the modern day structure of Congress. In this deal, both states with small populations and large populations got something they wanted. For example, the Senate would be composed of 2 Senators from each state, regardless of their states population. This helped to ensure that smaller states had a voice in the creation of federal laws.
On the other hand, the House of Representatives would have the number of representatives based on a states population. The greater the population, the more representatives. This made larger states happy, as they felt this accurately represented the power they should have in Congress.
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The first noble truth
Suffering (Dukkha):Suffering comes in many forms. Three obvious kinds of suffering correspond to the first three sights the Buddha saw on his first journey outside his palace: old age, sickness and death.But according to the Buddha, the problem of suffering goes much deeper. Life is not ideal: it frequently fails to live up to our expectations.Human beings are subject to desires and cravings, but even when we are able to satisfy these desires, the satisfaction is only temporary. Pleasure does not last; or if it does, it becomes monotonous.Even when we are not suffering from outward causes like illness or bereavement, we are unfulfilled, unsatisfied. This is the truth of suffering.Some people who encounter this teaching may find it pessimistic. Buddhists find it neither optimistic nor pessimistic, but realistic. Fortunately the Buddha's teachings do not end with suffering; rather, they go on to tell us what we can do about it and how to end it.
The Second Noble Truth
Origin of suffering (Samudāya):Our day-to-day troubles may seem to have easily identifiable causes: thirst, pain from an injury, sadness from the loss of a loved one. In the second of his Noble Truths, though, the Buddha claimed to have found the cause of all suffering - and it is much more deeply rooted than our immediate worries.The Buddha taught that the root of all suffering is desire, tanhā. This comes in three forms, which he described as the Three Roots of Evil, or the Three Fires, or the Three Poisons.A bird, a snake and a pig shown rushing around in a circle, each holding the tail of the next in its mouth. The Three Fires of hate, greed and ignorance, shown in a circle, each reinforcing the others. Photo: Falk Kienas ©
The three roots of evil
These are the three ultimate causes of suffering:
A.Greed and desire, represented in art by a rooster
B.Ignorance or delusion, represented by a pig
C.Hatred and destructive urges, represented by a snake
The Third Noble Truth
Cessation of suffering (Nirodha):The Buddha taught that the way to extinguish desire, which causes suffering, is to liberate oneself from attachment.This is the third Noble Truth - the possibility of liberation.The Buddha was a living example that this is possible in a human lifetime.
Nirvana:Nirvana means extinguishing. Attaining nirvana - reaching enlightenment - means extinguishing the three fires of greed, delusion and hatred.Someone who reaches nirvana does not immediately disappear to a heavenly realm. Nirvana is better understood as a state of mind that humans can reach. It is a state of profound spiritual joy, without negative emotions and fears.Someone who has attained enlightenment is filled with compassion for all living things.After death an enlightened person is liberated from the cycle of rebirth, but Buddhism gives no definite answers as to what happens next.The Buddha discouraged his followers from asking too many questions about nirvana. He wanted them to concentrate on the task at hand, which was freeing themselves from the cycle of suffering. Asking questions is like quibbling with the doctor who is trying to save your life.
The Fourth Noble Truth
Path to the cessation of suffering (Magga):The final Noble Truth is the Buddha's prescription for the end of suffering. This is a set of principles called the Eightfold Path.
The Eightfold Path is also called the Middle Way: it avoids both indulgence and severe asceticism, neither of which the Buddha had found helpful in his search for enlightenment.
1.Right Understanding - Sammā ditthi
Accepting Buddhist teachings. (The Buddha never intended his followers to believe his teachings blindly, but to practise them and judge for themselves whether they were true.)
2.Right Intention - Sammā san̄kappa
A commitment to cultivate the right attitudes.
3.Right Speech - Sammā vācā
Speaking truthfully, avoiding slander, gossip and abusive speech.
4.Right Action - Sammā kammanta
Behaving peacefully and harmoniously; refraining from stealing, killing and overindulgence in sensual pleasure.
4.Right Livelihood - Sammā ājīva
Avoiding making a living in ways that cause harm, such as exploiting people or killing animals, or trading in intoxicants or weapons.
6.Right Effort - Sammā vāyāma
Cultivating positive states of mind; freeing oneself from evil and unwholesome states and preventing them arising in future.
7.Right Mindfulness - Sammā sati
Developing awareness of the body, sensations, feelings and states of mind.
8.Right Concentration - Sammā samādhi
Developing the mental focus necessary for this awareness.
The eight stages can be grouped into Wisdom (right understanding and intention), Ethical Conduct (right speech, action and livelihood) and Meditation (right effort, mindfulness and concentration).
The Buddha described the Eightfold Path as a means to enlightenment, like a raft for crossing a river. Once one has reached the opposite shore, one no longer needs the raft and can leave it behind.
Answer:
An enduring issue is a problem or obstacle which countless societies have tried to solve in varying ways.
