The answer is:
B) True, because otherwise people won’t understand what you are trying to say.
Hope I helped ^-^
~<u><em>Midoriya</em></u>
We can actually deduce here that Sexton's and Gilbert's interpretations of the Icarus myth differ from Ovid's because: A. They focus on Icarus's victory over flight instead of his eventual drowning.
<h3>What is interpretation?</h3>
Interpretation simply refers to the way something or a subject is explained to someone or to people in order to make them understand. It has to do with unveiling some hidden concepts.
We see here that from Gilbert's and Sexton's interpretations, they actually focused on Icarus victory. They didn't focus on his drowning. Gilbert said who cares that he fell back into the sea.
Learn more about interpretation on brainly.com/question/4785718
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Answer:
DO NOT COPY THIS WORD FOR WORD. TRY TO PARAPHRASE
Explanation:
By the end of the book, Holling has become a dedicated cross country runner. Although he starts out running simply because he's told to, he eventually learns to take the sport seriously and train for a performance he can be proud of.
He learns to stand up for himself and those he cares about, and to find beauty and life whenever possible, in spite of the knowledge that war and death are prominent in the world. By the end of the novel, Hoodhood has learned that life is about compromise, and about finding your own destiny.
Holling knew that it would be difficult to choose the path of freedom from his father's wishes, but part of him was torn between pleasing his father and pleasing himself. Holling figured out that when a person decides what their focus is, life will seem clearer, even though its difficulties may not be over.
In 1943, the word ‘ghetto’ was used to describe restricted areas—walled o= areas— where Jews were forced to live in Nazi Germany. Today, Twitter users use the word ‘ghetto’ about 20 times per minute as a descriptive adjective, a fact which has made many cultural commentators speak out. As you read, take notes on how the word “ghetto” has evolved over time.
[1] The word "ghetto" is an etymological mystery. Is it from the Hebrew get, or bill of divorce? From the Venetian ghèto, or foundry? From the Yiddish gehektes, "enclosed"? From Latin Giudaicetum, for "Jewish"? From the Italian borghetto, "little town"? From the Old French guect, "guard"?
In his etymology column for the Oxford University Press, Anatoly Liberman took a look at each of these possibilities. He considered ever more improbable origins — Latin for "ribbon"? German for "street"? Latin for "to throw"? — before declaring the word a stubborn mystery.
"Warsaw Ghetto Uprising" by Unknown is in the public domain.
But whatever the root language, the word's original meaning was clear: "the quarter in a city, chieQy in Italy, to which the Jews were restricted," as the OED1 puts it. In the 16th and 17th centuries, cities like Venice, Frankfurt, Prague and Rome forcibly segregated their Jewish populations, often walling them oS and submitting them to onerous2 restrictions.
By the late 19th century, these ghettos had been steadily dismantled. But instead of vanishing from history, ghettos reappeared — with a purpose more ominous3 than segregation — under Nazi Germany. German forces established ghettos in over a thousand cities across Europe. They were isolated, strictly controlled and resource-deprived — but unlike the ghettos of history, they weren't meant to last.
[5] Reviving the Jewish ghetto made genocide a much simpler project. As the Holocaust proceeded, ghettos were emptied by the trainload. The prisoners of the enormous Warsaw ghetto which at one point held 400,000 Jews, famously fought their deportation to death camps. They were outnumbered and undersupplied, but some managed to die on their own terms; thousands of Jews were killed within the walls of the ghetto, rather than in the camps.
