An African diaspora religion known as Haitian Vodou emerged there between the 16th and 19th centuries.
It developed as a result of a process of syncretism between a number of West and Central African traditional faiths and the Roman Catholic branch of Christianity.
The religion is not governed by a single body, and its adherents, often referred to as Vodouists, Vodouisants, or Serviteurs, are very diverse.
Vodou is centered on spirits called lwa. They are compared to Roman Catholic saints because they frequently take their names and characteristics from traditional West and Central African divinities.
The Rada and the Petwo are two of the several nanchon ("nations") that make up the lwa. There are many tales and legends regarding these lwa, which are thought to be servitors of a transcendent being.
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Defendants who are actively hallucinating and experiencing delusions during the time of their trials are most likely to be "committed for treatment until they improve enough to defend themselves."
A defendant is a man blamed for perpetrating a wrongdoing in criminal indictment or a man against whom some kind of common alleviation is being looked for in a common case.
In a criminal trial, a defendant is a man denounced (charged) of carrying out an offense (a wrongdoing; a demonstration characterized as culpable under criminal law). The other party to a criminal preliminary is typically an open prosecutor, yet in a few locales, private arraignments are permitted.
Criminal defendants are regularly arrested by police and brought under the steady gaze of a court under a capture warrant. Criminal defendants are normally obliged to post safeguard before being discharged from custody.
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