Answer:
C. Both focus on placing major events in sequential order.
Explanation:
Both thinking chronologically and a timeline are similar because they both place events in the order they happened.
Normative relativism is the prescriptive position that we should tolerate individuals or cultures with different moral standards. ... Methodological relativism is the practice of suppressing enculturated biases when studying other cultures (Obeyesekere 1966). Cultural relativism is a descriptive claim that ethical practices differ among cultures; that is, as a matter of fact, what is considered right in one culture may be considered wrong in another. ... Moral relativism is the claim that what is really right or wrong is what the culture says is right or wrong. Moral relativism holds that morals are not absolute but are shaped by social customs and beliefs. ... Moral objectivism maintains there's a single set of moral standards that should be adhered to. There are rights and wrongs which are universal. Morals are not defined simply by society or the individual. Explanation: Moral relativism is the view that moral judgments are true or false only relative to some particular standpoint (for instance, that of a culture or a historical period) and that no standpoint is uniquely privileged over all others. ... Relativistic views of morality first found expression in 5th century B.C.E.
Answer:
Some Southerners believed that Gen. They blame Sherman for burning Atlanta and Columbia, S.C., for destroying the Fayetteville Arsenal and for leaving a path of destruction on his march through the South during the Civil War.
Answer:
How different would the world be? After the final voyage, the Chinese emperor suddenly ordered that these expensive expeditions be halted. The ships were left to rot in the harbors, and craftsmen forgot how to build such large ships, letting the knowledge slip away.
Explanation:
"The average farmer’s wife is one of the most patient and overworked women of the time."
The American Farmer, 1884
Despite the growth of industry, urban centers and immigration, America in the late 19th century was still predominantly rural. Seven out of ten people in the United States lived in small towns with populations under 2500 or on farms in 1870. In Indiana, the 1880 census reported a population of almost 2 million residents, about 55 per square mile, 1,010,000 men and 968,000 women. About three out of four people lived in rural areas. Although much of the study done on woman’s roles during this period looks at the roles of the emerging urban middle class or those of immigrant women, the changes that occurred affected rural women, too.
The "Cult of Domesticity, " first named and identified in the early part of the century, was solidly entrenched by late nineteenth century, especially in rural environments. The beliefs embodied in this ‘Cult’ gave women a central, if outwardly passive, role in the family. Women’s God-given role, it stated, was as wife and mother, keeper of the household, guardian of the moral purity of all who lived therein. The Victorian home was to be a haven of comfort and quiet, sheltered from the harsh realities of the working world. Housework took on a scientific quality, efficiency being the watchword. Children were to be cherished and nurtured. Morality was protected through the promulgation of Protestant beliefs and social protest against alcohol, poverty and the decay of urban living.
Pulling against these traditions was the sense of urgency, movement and progress so evident in the geographical, industrial, technological and political changes affecting the country. Women’s roles were meant to steady all this uncertainty, but women could not help but see opportunities for themselves in this growth. Jobs opened up in factories, retail establishments and offices, giving single women new options. Education became mandatory for both genders in many states. Women sought higher education, too, first in all female institutions and then in co-ed environments. The push for women’s rights, with suffrage in the forefront, also gathered momentum. Regardless of these changes, throughout the nineteenth century, 95% of married women remained "at home."
