B. Artisans
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He discovered Boyle’s Law the first of the gas law relating the pressure of a gas to its volume. He established that electrical forces are transmitted through a vacuum, but sound is not; and he also stated that the movement of particles is responsible for heat. He was the first person to write specific experimental guidance for other scientists, telling them the importance of achieving reliable, repeatable results.
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Answer: Even though Mexican Americans and Mexicans share common cultural roots, Mexican Americans are not as heavily Catholic as Mexicans. In addition, Mexican-American Catholics hold less traditional views on some core Catholic teachings than do Catholics living in Mexico.</h3><h3> In terms of religious affiliation, however, there are significant differences between Mexicans and Americans of Mexican descent, according to two recent Pew Research surveys. Majorities of both groups self-identify as Catholic, but the percentage of Catholics is 20 percentage points higher among Mexicans (81%) than among Mexican Americans (61%). Meanwhile, more Mexican Americans than Mexicans are Protestant (18% vs. 9%) or unaffiliated with any religion (17% vs. 7%).</h3><h3> Even among Catholics, the two groups espouse very different views on some church teachings. For instance, Mexican Catholics are significantly less likely than Mexican-American Catholics to say the Catholic Church should allow priests to marry and women to be ordained as priests.
Views on Priests Marrying</h3>
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Answer:
In my opinion, the most effective way to promote long-term social changes is through voting. This is so because, through elections, society expresses its will regarding the different problems and situations that are generated in its daily life, in a legitimate way.
In this way, each citizen votes for the political sector that most represents his interests and his ideology, a sector that in turn proposes changes for society, or the preservation of the prevailing situations at the time.
Thus, in the 1960s the exercise of the vote by African Americans after the Civil Rights Movement allowed the consolidation of favorable policies towards this social group in terms of equal access to rights.
Woodrow Wilson and Secretary of State William Jennings Bryan came into office with little experience in foreign relations but with a determination to base their policy on moral principles rather than the selfish materialism that they believed had animated their predecessors' programs. Convinced that democracy was gaining strength throughout the world, they were eager to encourage the process. In 1916, the Democratic-controlled Congress promised the residents of the Philippine Islands independence; the next year, Puerto Rico achieved territorial status, and its residents became U.S. citizens. Working closely with Secretary of State Bryan, Wilson signed twenty-two bilateral treaties which agreed to cooling-off periods and outside fact-finding commissions as alternatives to war.
In a statement issued soon after taking office, Wilson declared that the United States hoped “to cultivate the friendship and deserve the confidence” of the Latin American states, but he also emphasized that he believed “just government” must rest “upon the consent of the governed.” Latin American states were hopeful for the prospect of being free to conduct their own affairs without American interference, but Wilson's insistence that their governments be democratic undermined the promise of self-determination. In 1915, Wilson responded to chronic revolution in Haiti by sending in American marines to restore order, and he did the same in the Dominican Republic in 1916. The military occupations that followed failed to create the democratic states that were their stated objective. In 1916, Wilson practiced an old-fashioned form of imperialism by buying the Virgin Islands from their colonial master, Denmark, for $25 million.
