Answer:
OCTAVIAN GETS TO THE POWER After the death of Caesar, the three Socialists fell into the hands of a politician-general belonging to Caesar's circle. One of Antonius Caesar's commanders, Lepldus, was the leader of the cavalry, and the young but more purposeful Octavian was Caesar's nephew, the dictator's official heir, whose uncle took control of the events. Winning the shackles of power, he was among the contenders for power. They conspired to seize power: this was the second triumvirate (43 BC). The following year they defeated the (Philippi, 42 BC) and then divided among themselves the power over the empire: Octavian to the West, Antonius to the East, and Africa to the Republicans. Lepidus soon faded into the background, and then Octavian and Antonius continued to fight each other for monopoly. Another civil war became inevitable. Antonius relied on Hellenistic Egypt. To the last Egyptian queen, VII. Because of his love affair with Cleopatra, many feared that Antonius E would not appreciate Roman tradition and that the center of gravity of the empire would be to the east. For this reason, the majority of the Romans supported Octavian. The decisive clash took place at Actium (31 BC), and Octavian won the naval battle. He became the power.
I'm going for Musicians. Hope I got it right, and I hope this helps :P
Columbus believed he had reached Asia when he had traveled less than halfway there because geographical knowledge at the time was limited. They believed if they sailed West they would reach Asia by sea but actually ended up in the Americas. He thought the world was smaller than it actually was.
Answer:
The work also tackles the complex relationship between Ireland and the anti-slavery movement. Douglass’s hosts in Ireland were mostly Quakers, many of whom were shielded from – and sometimes complicit in – the famine that was gripping the countryside. Similarly, many Irish in America were willing participants in slavery. Douglass’s meeting with Daniel O’Connell spurred the Irish leader to encourage the Irish community in America to support African-Americans in their fight against oppression. But his overtures went largely unheeded by the Irish political and Catholic community in the US, eager to ensure that their own people secured opportunities in their adopted country. The irony is captured in Kinahan’s work. In an interaction between Douglass and an Irish woman about to leave Cork for America, he informs her that the Irish had not always treated his people well. She replies: “Well then they’ve forgotten who they are.”
But ultimately, the work is concerned with exploring this important moment in Douglass’s life and its role in his development as a thinker and activist. As Daugherty says, Douglass’s experience in Ireland widened his understanding of what civil rights could encompass. “Douglass was much more than an anti-slavery voice. He was also a suffragette, for example, an advocate for other oppressed groups.”
Douglass himself captured the impact of his Irish journey in a letter he wrote from Belfast as he was about to leave: “I can truly say I have spent some of the happiest moments of my life since landing in this country. I seem to have undergone a transformation. I live a new life.”
Explanation:
