Answer:
they were trying to time it to the last possible second
Explanation:
I hope this helps :)
Elisa, at the end of " The Chrysanthemums" , was sad and cried like a woman because she realizes that she has been duped by the tinker and that he was not interested in her chrysanthemums at all. I hope my answer has come to your help. God bless and have a nice day ahead!
Answer:
His Athens just hope you see him. The city of Athens, a Greek temple contains a beautiful and very beautiful.
This city is the Parthenon temple in Athens great and stands on the mountain called the Acropolis. They had a fight, and he and Athenagoras, Poseidon, Athena and was a conqueror, was a goddess of the city.
So, we know today, the temple of the house to be at. His statue was set, otherwise than six men, he set up in the temple, but few of them could see him naked. The peace she saw only the priests could not enter the temple. There are many cities in Greece ... to see the Olympics, Mycenae, Thebes, Delphi, but the city of Athens will be second to none.
Creating insects and birds creates a cycle between two living species, as we know that birds eat insects and insects eat birds. The god would create them for the reason that they would help to clean and make interests to the environment.
Answer:
Sometimes listed among Shakespeare's “problem plays” because of its ambiguous treatment of issues such as religion, economics, and the role of women, The Merchant of Venice has also been a source of heated critical disagreement with regard to race. In this light, scholars have discussed not only Shakespeare's ambivalent depiction of the Jewish moneylender, Shylock, but also his derogatory presentation of minor, non-European characters such as the Prince of Morocco. Critics have debated whether this racial tension is evidence of Shakespeare's own opinions. Alternatively, some scholars have suggested that Shakespeare might have relied on his racially charged scenes to create an allegorical drama or to satirize and thereby condemn his own culture's prejudices.
Explanation:
Jessica abandons her father, Shylock, and her Jewish identity in order to marry Lorenzo and convert to Christianity. She makes it clear that she is unhappy living with Shylock, saying things like “our house is hell” and “though I am daughter to his blood / I am not to his manners” (II.iii). Lorenzo describes Jessica as “wise, fair, and true” (II.vi.56). She reveals her intelligence and independence when she escapes her father’s house by disguising herself in male clothing and taking money and other valuables with her. Jessica is aware that she is violating traditional expectations of showing loyalty to her father, but she ultimately chooses Lorenzo in hopes of becoming a loving wife. At the end, the play suggests that Jessica makes the right decision, as she enjoys a happy marriage and is rewarded with an income and inheritance that Antonio secured for her after Shylock lost the court case
a young woman with a particular suitor in mind, Jessica faces a similar challenge to Portia because both women are controlled by their fathers (dead or alive) and unable to freely choose whom they want to marry. In contrast with Portia, who honors her father’s wishes and takes a gamble in hoping that Bassanio will make the right choice, Jessica is more proactive and takes control of her own destiny. Jessica also functions as a sympathetic Jewish character and therefore as a kind of foil to the villainous Shylock. Lancelot describes her as the “most beautiful pagan, most sweet Jew” (II.iii.11-12). Lorenzo, who is a Christian, loves Jessica despite her faith and family origins. Thus, Jessica’s beloved ness suggests that Shylock’s cruel and vicious nature is specific to him and does not reflect all Jews. At the same time, Jessica is harsh toward her own father, robbing him, escaping his household, and even trading his precious ring for a monkey. While Shylock is not blameless, the play asks us to consider if the mistreatment from his daughter is fully deserved.
