<span>It was known as the Cistercian Order. It is a religious order of the Roman Catholic Church which began in France in 1098. The monks of the the Abbey of Molesme became dissatisfied with their monastery, created a new one that would be more faithful to the teachings of St. Benedict. The monks’ ideals includes balance between prayers and serious task, more emphasis on detaching from interests of the world, a communal living based on the first Christians, and an authentic way of life that united monastic tradition with modern culture.</span>
here are some...
Habeas corpus, known as the right to due process, said that free men could only be imprisoned and punished after lawful judgment by a jury of their peers.
Justice could not be sold, denied, or delayed.
Civil lawsuits did not have to be held in the king's court.
Answer:
New Zealand is a multicultural country. New Zealand's citizens accept and welcome multiculturalism. The majority of residents of New Zealand accept other ethnicities and nationalities and have no problem with all of them as long as they obey the law and respect the regulations of the country.
Explanation
A multicultural New Zealand where people of different cultures and beliefs live safely and in harmony.
To represent and support multicultural councils and ethnic, migrant and refugee communities through leadership, partnership, capacity building and service delivery.
Diversity, Inclusiveness, Equality, Participation, Collaboration, Service to the Community.
Verwoerd was an authoritarian, socially conservative leader and an Afrikaner nationalist. He was a member of the Afrikaner Broederbond, an exclusively white and Christian Calvinist secret organization dedicated to advancing the Afrikaner "volk" interests, and like many members of the organization had verbally supported Germany during World War II. Broederbond members like Verwoerd would assume high positions in government upon the Nationalist electoral victory in 1948 and come to wield a profound influence on public and civil society throughout the apartheid era in South Africa.
Verwoerd's desire to ensure white, and especially Afrikaner dominance in South Africa, to the exclusion of the country's nonwhite majority, was a major aspect of his support for a republic (though removing the British monarchy was long a nationalist aspiration anyway). To that same end, Verwoerd greatly expanded apartheid.[citation needed] He branded the system as a policy of "good-neighborliness", stating that different races and cultures could only reach their full potential if they lived and developed apart from each other, avoiding potential cultural clashes,[neutrality is disputed] and that the white minority had to be protected from the majority non-white in South Africa by pursuing a "policy of separate development" namely apartheid and keeping power firmly in the hands of whites.[citation needed] Given Verwoerd's background as a social science academic, he attempted to justify apartheid on ethical and philosophical grounds. This system however saw the complete disfranchisement of the nonwhite population.[2]
Verwoerd heavily repressed opposition to apartheid during his premiership. He ordered the detention and imprisonment of tens of thousands of people and the exile of further thousands, while at the same time greatly empowering, modernizing, and enlarging the white apartheid state's security forces (police and military). He banned black organizations such as the African National Congress and the Pan Africanist Congress, and it was under him that future president Nelson Mandela was imprisoned for life for sabotage.[3][4] Verwoerd's South Africa had one of the highest prison populations in the world and saw a large number of executions and floggings. By the mid-1960s Verwoerd's government to a large degree had put down internal civil resistance to apartheid by employing extraordinary legislative power, draconian laws, psychological intimidation, and the relentless efforts of the white state's security forces.
Apartheid as a program began in 1948 with D. F. Malan's premiership, but it was Verwoerd's large role in its formulation and his efforts to place it on a firmer legal and theoretical footing, including his opposition to even the limited form of integration known as baasskap, that have led him to be dubbed the "Architect of Apartheid". His actions prompted the passing of United Nations General Assembly Resolution 1761, condemning apartheid, and ultimately leading to South Africa's international isolation and economic sanctions. On 6 September 1966, Verwoerd was stabbed several times by parliamentary aide Dimitri Tsafendas. He died shortly after, and Tsafendas was jailed until his death in 1999.
