Explanation:
<h2>because they know some of hurt feelings</h2>
Answer:in explantion
Explanation:
Okonkwo, the son of the effeminate and lazy Unoka, strives to make his way in a world that seems to value manliness. In so doing, he rejects everything for which he believes his father stood. Unoka was idle, poor, profligate, cowardly, gentle, and interested in music and conversation. Okonkwo consciously adopts opposite ideals and becomes productive, wealthy, thrifty, brave, violent, and adamantly opposed to music and anything else that he perceives to be “soft,” such as conversation and emotion. He is stoic to a fault.
Okonkwo achieves great social and financial success by embracing these ideals. He marries three women and fathers several children. Nevertheless, just as his father was at odds with the values of the community around him, so too does Okonkwo find himself unable to adapt to changing times as the white man comes to live among the Umuofians. As it becomes evident that compliance rather than violence constitutes the wisest principle for survival, Okonkwo realizes that he has become a relic, no longer able to function within his changing society.
Okonkwo is a tragic hero in the classical sense: although he is a superior character, his tragic flaw—the equation of manliness with rashness, anger, and violence—brings about his own destruction. Okonkwo is gruff, at times, and usually unable to express his feelings (the narrator frequently uses the word “inwardly” in reference to Okonkwo’s emotions). But his emotions are indeed quite complex, as his “manly” values conflict with his “unmanly” ones, such as fondness for Ikemefuna and Ezinma. The narrator privileges us with information that Okonkwo’s fellow clan members do not have—that Okonkwo surreptitiously follows Ekwefi into the forest in pursuit of Ezinma, for example—and thus allows us to see the tender, worried father beneath the seemingly indifferent exterior.
In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self-purification; and direct action.
