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Lady bird [3.3K]
3 years ago
11

What physical phenomenon has created the Taklamakan and Gobi Deserts?

Social Studies
1 answer:
Vedmedyk [2.9K]3 years ago
5 0

Answer:

The surface of the Takla Makan is composed of friable alluvial deposits several hundred feet thick. ... These eolian sand dunes were formed through the weathering of the alluvial and colluvial deposits of the Tarim Basin and of the foothill plains of the Kunluns and eastern Tien Shan.Explanation:

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True or false: rather than being a relatively modern development, women have been writing plays as early as the tenth century an
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Rather than being a relatively modern development, women have been writing plays as early as the tenth century and were successfully produced during the english restoration is a true statement.

A play is a series of actions by performers on a stage where they tell a story through their words and actions with an audience present .Women have always been part of play writing as far as 10th century, nut they were becoming notable around  12th-century with woman like courtly writer Marie de France .

In 14th-century also, the likes of Margery Kempe came to light as a play writter, however some of this work by some women were successfully produced during the English Restoration.

Learn more on play writing at:

brainly.com/question/19599489

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TIMED TEST WILL GET 10 POINTS
alexgriva [62]

Answer:

Explanation:

had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.

The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta

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