This is a opinion based answer but there is 3 main answers to this question one is yes they should be able to take their rights away because us having the freedom to do anything can be dangerous for the government second is no they shouldn’t just because we are going into war doesn’t give them the rights to take our freedoms away because it could cause more problems within the way and the third is no they shouldn’t be able too unless their given a valid reason to take their right and then give an example
The American West was indeed a land of great opportunity from 1865 to 1900 in the sense that there was an abundance of land and resources available to all those willing to go west.
<span>The Intolerable Acts</span>
Third parties struggle to be heard. Third parties often are required to get thousands of signatures on a petition to simply get on a ballot. On the state and federal level, the government sets various election rules and standards. This control allows them to keep the 2 main parties (Democrat and Republican) in power and keep third parties out. Third parties have hurt them in the past and lost them major elections. Both parties have lost presidential elections in the past. Third parties face the great financial hardships of trying to match or beat the financial means of the 2 parties. Trying to raise the money to be heard on a national stage is near impossible when competing against these older more established parties. Often times, for any type of financial help the third party must meet a certain percentage of the vote to qualify, which they almost never do. Third parties also have to fight with the ideological differences that separate them from the other larger parties. How can they stand out apart from this larger group? They are often either too extreme or not extreme enough to separate themselves. Many times the third parties are often absorbed and lost in the 2 larger parties.
Answer:
The Chicano Moratorium was a movement of Chicano activists that organized anti-Vietnam War demonstrations and activities in Mexican American communities throughout the Southwest and elsewhere from November 1969 through August 1971.
