Answer:
The last one > I saved it, I look after it, and I love it !
In Chapter Eight, we come to see that though we might be tempted to hold Victor responsible for the verdict (Justine's trial), this is an overly simplistic view of events. Frankenstein's decision to conceal the truth is terribly misguided; Shelley, however, gives us no indication that he does this in order to absolve himself of guilt. "Fangs of remorse" tear at him, and, in his own heart at least, he bears the guilt for both William's murder and Justine's execution. He can share his terrible secret with no one, and is thus utterly isolated, an outcast from human society.
Answer:
productive benefits
Explanation:
Social and cultural relationships have productive benefits in society. Research defines social capital as a form of economic (e.g., money and property) and cultural (e.g., norms, fellowship, trust) assets central to a social network (Putnam 2000). The social networks people create and maintain with each other enable society to function. However, the work of Pierre Bourdieu (1972) found social capital produces and reproduces inequality when examining how people gain powerful positions through direct and indirect social connections. Social capital or a social network can help or hinder someone personally and socially. For example, strong and supportive social connections can facilitate job opportunities and promotion that are beneficial to the individual and social network. Weak and unsupportive social ties can jeopardize employment or advancement that are harmful to the individual and social group as well. People make cultural objects meaningful (Griswold 2013). Interactions and reasoning develop cultural perspectives and understanding. The “social mind” of groups process incoming signals influencing culture within the social structure including the social attributes and status of members in a society (Zerubavel 1999). Language and symbols express a person’s position in society and the expectations associated with their status. For example, the clothes people wear or car they drive represents style, fashion, and wealth. Owning designer clothing or a high performance sports car depicts a person’s access to financial resources and worth. The use of formal language and titles also represent social status such as salutations including your majesty, your highness, president, director, chief executive officer, and doctor.
People may occupy multiple statuses in a society. At birth, people are ascribed social status in alignment to their physical and mental features, gender, and race. In some cases, societies differentiate status according to physical or mental disability as well as if a child is female or male, or a racial minority. According to Dr. Jody Heymann, Dean of the World Policy Analysis Center at the UCLA Fielding School of Public Health, "Persons with disabilities are one of the last groups whose equal rights have been recognized" around the world
The rhetorical device used by Twain in this excerpt is the anecdote (C.).
<u>An anecdote is defined as an entertaining narrative, usually relating biographical events</u>.
This definition fits to the text because the story is an account of events which happened to the character in the past ("One winter's night, two years ago, I...") and the narrative is comical enough to be considered for entertainement value ("I was carrying off a box of guns ... and he had got my corpse!").