Answer:
One of the main achievements of the Babylonian Empire was the establishment of the world's first written law code.
1. Tennessee Valley Authority
5 work relief to states
2. Social Security Act
2 programs for the elderly
3. Civilian Conservation Corps
4 help for businesses
4. National Industrial Recovery Act
3 employment for young men
5. Federal Emergency Relief Act
1 flood control
Answer:
Between the 1920s and 1930s, the Harlem Renaissance was an artistic and cultural rebirth in African American music, dance, painting, fashion, literature, theatre, and politics based on Harlem, Manhattan, New York City. It was dubbed the "New Negro Movement" at the time, after The New Negro, a 1925 anthology compiled by Alain Locke. The campaign has involved emerging African-American cultural expressions in metropolitan centers throughout the Northeast and Midwest of the United States, which were influenced by a revived militancy in the general fight for civil rights for African-Americans in the aftermath of civil rights struggles in the then-still-segregated US Armed Forces in WWI and which arose in the aftermath of civil rights struggles in the then-still-segregated US Armed
The NAACP, the Garveyite movement, and the Russian Revolution were all influential, as was the Great Migration of African-American workers fleeing the racist conditions of the Jim Crow Deep South, with Harlem serving as the final destination for the majority of those who migrated north.
Though it was based in Harlem, many francophone black authors from African and Caribbean colonies who lived in Paris were also inspired by the movement, which lasted from around 1918 to the mid-1930s Formalized paraphrase Many of the concepts lasted even longer. The Harlem Renaissance was also the pinnacle of this "flowering of Negro literature," as James Weldon Johnson liked to call it.
Explanation:
Diaspora, (Greek: “Dispersion”) Hebrew Galut (Exile), the dispersion of Jews among the Gentiles after the Babylonian Exile or the aggregate of Jews or Jewish communities scattered “in exile” outside Palestine or present-day Israel. Although the term refers to the physical dispersal of Jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the Jews perceive a special relationship between the land of Israel and themselves. Interpretations of this relationship range from the messianic hope of traditional Judaism for the eventual “ingathering of the exiles” to the view of Reform Judaism that the dispersal of the Jews was providentially arranged by God to foster pure monotheism throughout the world.
