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Children’s ministry is exceptionally important. I can vouch for that first-hand. I first came to know Christ when I was a child, through the ministry of volunteers who taught the Bible in my school. As I’ve served on various ministry teams, I’ve had the joy of sharing the Bible with children. I’ve also had the privilege of working directly alongside vocational children’s ministers, and had a lot of fun in the process. I’ve seen first-hand how valuable children’s ministry is and how much of a difference it makes, not only to the lives of children themselves (including my own children), but also to the lives of their families (including to my own family as I was growing up), and in fact to the church family as a whole.
To do children’s ministry well, you need great theological depth. As I teach theological students at Moore College, one of the things I often highlight is that children’s ministers need exceptionally good theological training. Why is that? Well, when you’re teaching adults, it’s possible to get away with just regurgitating big words and technical stuff. Adults are polite, and they’ll often at least pretend they know what you’re talking about. But children won’t let you do that. To teach children, you need to understand your theology so well that you can boil it all down to a few simple points that children can process. You also need to understand the wider implications of that theology so well that you can lovingly and rightly apply it to their individual lives. Doing that properly takes great theological depth and skill. Now of course, the same is true in ministry to adults; and of course, it’s possible in children’s ministry to simplify things wrongly, and so teach in a way that’s highly accessible but still wrong. So really, we all need good theology. But still, children’s ministers—those whose task it is to take the great truths of the God of the universe and make them accessible for children—need especially good theological training to do their task well.
In this part of his letter to the Ephesians, Paul the apostle does children’s ministry. There’s a lot we can learn from Paul here, both about the gospel, and about the value and significance of children’s ministry itself:
Children, obey your parents in the Lord, for this is right. “Honour your father and mother”, which is the first commandment associated with the promise: “so that it may be well with you and you may have a long life on the earth.”
Ephesians and that is my summary why I should obey my parents.
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According to Blumberg, the Salem of witch trails it was a really bad part of the United State. There were people who didn’t understanding why they were getting accused. This happened during the 1692 and 1693 in Massachusetts this was really happening during this time. The main parts that started and fueled the trials were politics, religion, family, feuds, economics, and the imaginations and fears of people (Sutter). The seeds of the hysteria is afflicted Salem village, Massachusetts were sown on January 1692 when groups of young lady’s began to display wild behavior. The physicians called to examine the girls could find no cause of the disturbing behavior. There was a fist case that brought to a special court an older woman was known with her gossipy habits and promiscuity. She was asked “if she deal with witchcraft. The lady was found guilty. June 10, she was the first lady to be hanged. Five people were hang in July and five August eight in September. June 2, 1692, a field hand testified that he saw Bishop’s image stealing eggs and then saw her transform into a cat. Hobbs probably insane Mary warren was confessed with witches. Ann Putnam claimed that Burroughs witched the soldiers during a failed military campaign again wabanakis in 1658-98. Fist of a string of military disasters that could be blamed an Indian- Devil alliance (Linder). Even with a harsh question by two magistrates and the unusual actions of the afflicted girls, Sarah good and Sarah Osborne maintained their innocence. Tituba, however, confessed for three days (Sutter).
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A.
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