Aristotle lays the foundations for his political theory in Politics<span> book I by arguing that the city-state and political rule are “natural.” The argument begins with a schematic, quasi-historical account of the development of the city-state out of simpler communities. First, individual human beings combined in pairs because they could not exist apart. The male and female joined in order to reproduce, and the master and slave came together for self-preservation. The natural master used his intellect to rule, and the natural slave employed his body to labor. Second, the household arose naturally from these primitive communities in order to serve everyday needs. Third, when several households combined for further needs a village emerged also according to nature. Finally, “the complete community, formed from several villages, is a city-state, which at once attains the limit of self-sufficiency, roughly speaking. It comes to be for the sake of life, and exists for the sake of the good life” </span>
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<span>The first organized opposition to slavery as an institution emerged in the late "18th century," since it was during this time that small organizations were formed--although opposition had been around for many years prior. </span>
The correct answer is answer C ("To condemn the policies of this predecessor").
In 1956, Nikita S. Khrushchev (a very important figure for the Soviet Union) gave his infamous speech at a closed congress session of the Communist Party. His purpose was to destroy the figure of Stalin by denouncing the abuse of power from the dictator (criticizing his policies of wide-spread mass terror in detail) and also condemn is ineffectiveness at defending the Union from the German Invasion.
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