Answer:
trade at Songhai was done by land while trade in Mogadishu was done by boats
Explanation:
Songhai participated in the Trans Saharan which mainly took place on land across the Saharan desert while Mogadishu used boats because it was located along the coast and they took part in the East African coastal trade.
Answer:
The neutrality of the congress generated polarization in the country. This polarization caused states where slavery was prohibited to criticize and devalue states where slavery was allowed, which retaliated against devaluation with further devaluation.
Explanation:
When Congress decided to stay neutral in relation to slavery in the country, Congressmen believed that this would generate peace in the country, as each state would have autonomy to decide whether it wanted to use slaves or not.
However, the result could not have been more different. Neutrality generated polarization and many conflicts between countries that allowed slaves and prohibited slaves. Countries that did not allow slavery criticized, devalued and tried to interfere with the autonomy of the states that allowed slavery. The slaves who allowed slavery did not tolerate this interference and retaliated as best they could, in addition to promoting a strong devaluation in relation to free countries.
Answer:The 1688 Germantown Quaker Petition Against Slavery was the first protest against African-American slavery made by a religious body in the English colonies. Francis Daniel Pastorius authored the petition; he and three other Quakers living in Germantown, Pennsylvania (now part of Philadelphia) signed it on behalf of the Germantown Meeting of the Religious Society of Friends. Clearly a highly controversial document, Friends forwarded it up the hierarchical chain of their administrative structure--monthly, quarterly, and yearly meetings--without either approving or rejecting it. The petition effectively disappeared for 150 years into Philadelphia Yearly Meeting's capacious archives; but upon rediscovery in 1844 by Philadelphia antiquarian Nathan Kite, latter-day abolitionists published it in 1844 in The Friend
Explanation:
