Answer:
Explanation to the following question is as follows;
Explanation:
You can talking, but it really doesn't imply that you are sharing ideas with another particular person of people. Our capacity to grasp and use words is part of our social communication. As a consequence, we may relate to others in meaningful ways.
Communication is the act of exchanging, receiving, and interpreting messages, whereas communication is the mechanism by which such messages are conveyed.
Answer:
Personal Freedom allows you to say what you want to say and it allows you to chose who you want to be.
Economic Freedom allows you to create businesses ,shops, and stocks.
The event that is most likely is Aylmer's love for his wife and for science conflict.
Explanation:
Aylmer is a scientist who believes in the natural philosophy as well as loves his wife, Georgia dearly. However, Georgia has a birthmark on her face which stands as a barrier to her beauty and Aylmer feels uncomfortable with it though he really loves her. He believes with the help of science he can remove the mark. However, Georgia is not really fine with it in the beginning.
The event that is most likely is Aylmer's love for his wife and for science conflict. Yet, Georgia insists Aylmer to take away the mark even if she dies, and Aylmer believes that taking away the mark will not do anything to her. However, she dies in the end.
Answer:
Uma is the wife of Atrik who is an eskimo. Kupugen is the father of Miyax who was a great Eskimo hunter and disappeared at sea while her daughter was away for school. The family of Atrik visited Miyax in her ice house.
Explanation:
When Atik , Uma and their son suqaq visits Miyax in her ice house, they tell Miyax that her father is still alive and is powerful man in the village. They tell her that Kapugen no longer lives the life of an Eskimo and he even hunts planes. Miyax is surprised and happy to know that her father is still alive, she goes with them towards their village to meet his father and live with him.
C creak the door screeched.
