Answer:
When Germany signed the armistice ending hostilities in the First World War on November 11, 1918, its leaders believed they were accepting a “peace without victory,” as outlined by U.S. President Woodrow Wilson in his famous Fourteen Points. But from the moment the leaders of the victorious Allied nations arrived in France for the peace conference in early 1919, the post-war reality began to diverge sharply from Wilson’s idealistic vision.
Five long months later, on June 28—exactly five years after the assassination of Archduke Franz Ferdinand and his wife in Sarajevo—the leaders of the Allied and associated powers, as well as representatives from Germany, gathered in the Hall of Mirrors at the Palace of Versailles to sign the final treaty. By placing the burden of war guilt entirely on Germany, imposing harsh reparations payments and creating an increasingly unstable collection of smaller nations in Europe, the treaty would ultimately fail to resolve the underlying issues that caused war to break out in 1914, and help pave the way for another massive global conflict 20 years later.
The Paris Peace Conference: None of the defeated nations weighed in, and even the smaller Allied powers had little say.
Formal peace negotiations opened in Paris on January 18, 1919, the anniversary of the coronation of German Emperor Wilhelm I at the end of the Franco-Prussian War in 1871. World War I had brought up painful memories of that conflict—which ended in German unification and its seizure of the provinces of Alsace and Lorraine from France—and now France intended to make Germany pay.
Explanation:
Hope I helped!
Answer:
<em>Rosh Hashanah commemorates the creation of the world and marks the beginning of the Days of Awe, a 10-day period of introspection and repentance that culminates in the Yom Kippur holiday, also known as the Day of Atonement. Rosh Hashanah and Yom Kippur are the two “High Holy Days” in the Jewish religion</em>
Because he was a thoroughbred champion race horse! From the U.S. if I may add.
The correct answer is D) toothpaste and toothbrush.
<em>What is not an example of substitute goods are toothpaste and toothbrush.</em>
In economics, when we are talking about substitute goods we are referring to two alternative goods that could be used for the same reason or purpose.
In the case of this question, you cannot substitute the toothbrush for the toothpaste. You need the two together to brush your teeth. You can do it with one or the other. In the other options, yes, you can substitute margarine for butter or a motorcycle for a car, both are means of transportation.
