Answer:
The most important result of this treaty was that Central and South America were divided up between Portugal and Spain. Spain got most of the land, but the line was far enough west to give Brazil to Portugal.
Essentially, there are a lot of reasons as to why people turn to both religion and philosophy. This could have something to do with the way they were brought up or their very own beliefs. Each religion has different ways and teachings. For Medieval China, they were traditionally into Taoism and Confucianism since these two provided ethical guides to the proper behavior of individuals and officials. Taoism promoted the inner peace of individuals and harmony with their surroundings. Confucianism, based on the teachings of the famous philosopher Confucius, was an ethical system that sought to teach the proper way for all people to behave in society. <span>Each relationship--husband-wife, parents-children, ruler-subjects--involved a set of obligations which, if upheld, would lead to a just and harmonious society. Following his teachings would also promote a stable, lasting government.</span>
What became the largest slave state in the world, and the destination of over half of all African slaves?
Brazil
Answer:
In general the sociocultural process in which the sense and consciousness of association with one national and cultural group changes to identification with another such group, so that the merged individual or group may partially or totally lose its original national identity. Assimilation can occur and not only on the unconscious level in primitive societies. It has been shown that even these societies have sometimes developed specific mechanisms to facilitate assimilation, e.g., adoption; mobilization, and absorption into the tribal fighting force; exogamic marriage; the client relationship between the tribal protector and members of another tribe. In more developed societies, where a stronger sense of cultural and historical identification has evolved, the mechanisms, as well as the automatic media of assimilation, become more complicated. The reaction of the assimilator group to the penetration of the assimilated increasingly enters the picture.
Various factors may combine to advance or hinder the assimilation process. Those actively contributing include the position of economic strength held by a group; the political advantages to be gained from adhesion or separation; acknowledged cultural superiority; changes in religious outlook and customs; the disintegration of one group living within another more cohesive group; the development of an "open society" by either group. Added to these are external factors, such as changes in the demographic pattern (mainly migration) or those wrought by revolution and revolutionary attitudes. Sociologists have described the man in process of assimilation as "the marginal man," both attracted and repelled by the social and cultural spheres in which he lives in a state of transition.
Explanation: