Patterns of direct verbal assertiveness, linear logic, straightforwardness, and transparent messages are often generated from collectivistic cultures, in which shared assumptions are not taken for granted and where people value when others say what they mean and mean what they say.
<h3>What are collectivistic cultures?</h3>
This is the term that is used to refer to the type of cultures that would have the needs and the goals of the entire group in such a way that it is what is emphasized instead of picking the needs of the singular individuals in the group.
From the term collectivistic, we can get that it is trying to talk about the entire group of persons that are in a particular culture and not that of one person.
The culture of a people can be defined as the way of life of the entire group of people in the way that they do things.
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If you’re talking about supply and demand, demand is how much people want of something, and the suppliers how much of it is available. If there is more demand then there is supply, the price of the product will go up. If there is more supplied and there is demand, the price will go down.
His family's high rank enabled Ibn Khaldun to study with the best teachers in Maghreb. He received a classical Islamic education, studying the Quran, which he memorized by heart, Arabic linguistics; the basis for understanding the Qur'an, hadith, sharia (law) and fiqh (jurisprudence). He received certification (ijazah) for all of those subjects.[18] The mathematician and philosopher Al-Abili of Tlemcen introduced him to mathematics, logic and philosophy, and he studied especially the works of Averroes, Avicenna, Razi and Tusi. At the age of 17, Ibn Khaldūn lost both his parents to the Black Death, an intercontinental epidemic of the plague that hit Tunis in 1348–1349.[19]
Following family tradition, he strove for a political career. In the face of a tumultuous political situation in North Africa, that required a high degree of skill in developing and dropping alliances prudently to avoid falling with the short-lived regimes of the time.[20][citation needed] Ibn Khaldūn's autobiography is the story of an adventure, in which he spends time in prison, reaches the highest offices and falls again into exile.[citation needed]
