Answer:
See below
Explanation:
Non-alignment was a policy developed by emerging 3rd world leaders in the 1950's. It was an attempt to avoid being particularly aligned with either of the two superpowers, the USA and Soviet Union in the context of The Cold War.
Countries such as Pakistan and India, along with others such as Ghana and Indonesia sought to play off both superpowers against each other as the Americans and Soviets sought to court these emerging countries in areas such as economic relations and strategic bases.
Answer:
The Sea Peoples terrorized Egypt and the Mediterranean during the Bronze Age, but their identity and origins remain mysterious to this day.
Explanation:
More than 2,000 years before the Vikings first set sail from modern-day Scandinavia to plague the people of Europe, the great empires of the ancient world faced a terrifying seafaring enemy of their own — one that remains almost a complete mystery to this day.
“They came from the sea in their warships and none could stand against them,” ominously proclaimed one inscription written in the 13th century B.C. and later found at the Egyptian city of Tanis.
They were the Sea Peoples, the modern name given to the naval warriors who reportedly wreaked havoc upon the Mediterranean time again between the approximate years of 1400 B.C. and 1000 B.C. but whose identity and origins are largely shrouded in mystery.
One of the main reasons for the civil war was the differences with slaves about whether it was illegal or legal to have slaves. This could have been avoided if there was agreement on how slaves should be treated.
Answer:
no
Explanation:
It came from Karl Marx and Friedrich Engels in their book "Manifesto of the Communist Party: By Karl Marx and Friedrich Engels" in the mid-19th century, it has been the foremost ideology of the communist movement.
Here is some information to help youWhy Do Priests Need Philosophy?
DECEMBER 27, 2014 BY FR. JAMES V. SCHALL, SJ
When he (Aquinas) was not sitting, reading a book, he walked round and round the cloister, and walked fast and even furiously, a very characteristic action of men who fight their battles in the mind. (G. K. Chesterton, St. Thomas Aquinas.) 1
Here we are touching on what is the most important difference … between Christianity on the one hand, and Islam as well as Judaism on the other. For Christianity, the sacred doctrine is revealed theology; for the Jew and the Muslim, the sacred doctrine is, at least primarily, the legal interpretation of the Divine Law. The sacred doctrine in the latter sense has to say the least, much less to do with philosophy than the sacred doctrine in the former sense. It is ultimately for this reason that the status of philosophy was, as a matter of principle, much more precarious in Judaism and in Islam than in Christianity: in Christianity, philosophy became an integral part of the officially recognized and even required training of the student of the sacred doctrine. (Leo Strauss, Persecution and the Art of Writing.) 2
Over the years, I have been invited to speak at a number of seminaries—to St. Charles in Philadelphia, to Notre Dame in New Orleans, to the seminary in Bridgeport, to St. Patrick’s in Menlo Park, and I once taught at the Gregorian University in Rome. Looking back on my own studies, I have often considered the three years we spent in philosophical studies at Mt. St. Michael’s in Spokane to be the most interesting and formative ones of my many years of clerical and academic studies. In recent years, I have heard a number of professors in Catholic colleges tell me, though this is by no means universal, that much more real faith and theology exist in the philosophy department than in the theology or religious studies departments of their school. An army chaplain also told me recently that a Catholic chaplain has an advantage over the protestant chaplain who relies on scripture alone to explain everything. Very often the problem is one of reason and good sense, one that is more amenable to reason than to faith, as such. It belongs to Catholicism to respect both reason and revelation as if they belonged together, which they do.
Here I want to talk about philosophical studies for the priesthood. I take as my models Msgr. John Whipple and Msgr. Robert Sokolowski, both diocesan priests in the school of philosophy at the Catholic University of America, both good priests and fine scholars. But first I would like to recall the lecture that I gave at the Bridgeport seminary several years ago. It was later published as an appendix to my book, The Life of the Mind. The lecture was called “Reading for Clerics.” In 2011, at the Theological College at the Catholic University of America, I gave a talk, entitled “Liberal Education and the Priesthood.” It was later published in the Homiletic & Pastoral Review.3
In both of these lectures, I wanted to point out something that I learned in a most graphic way from C. S. Lewis’ book, An Experiment in Criticism.4 The philosophic enterprise begins, I suppose, when we first take seriously the admonition of the Delphic Oracle. Socrates often quoted it, namely, that we should “know ourselves.” To “know ourselves” also means taking up Socrates’ other famous admonition, in the Apology, that “the unexamined life is not worth living.” But let us suppose that we, in fact, do know and examine ourselves, clearly no mean feat, as it is so easy to deceive ourselves about ourselves. Even with a good insight into ourselves, we still would not know much, even if we were Aquinas who seemed to know just about everything. We all remember that shortly before St. Thomas died, he stopped writing. He looked at all that he had written and realized that, compared to God, all he knew was “but straw,” as he quaintly put it.
We could go two ways with this incident from Aquinas. We could decide that it was not worth the effort if, after a lifetime of study, we knew very little even about our specialties, let alone about ourselves and others. Or, as is much the better way, we could be delighted in knowing what we did learn, however minimal it might be, compared to everything out there available to be known.
