The Scopes Trial, formally known as The State of Tennessee v. John Thomas Scopes and commonly referred to as the Scopes Monkey Trial, was an American legal case in May 1925 in which a substitute high school teacher, John T. Scopes, was accused of violating Tennessee's Butler Act, which had made it unlawful to teach human evolution in any state-funded school.[1] The trial was deliberately staged in order to attract publicity to the small town of Dayton, Tennessee, where it was held.[citation needed] Scopes was unsure whether he had ever actually taught evolution, but he purposely incriminated himself so that the case could have a defendant.[citation needed]
Scopes was found guilty and fined $100 ($1366 in 2016), but the verdict was overturned on a technicality. The trial served its purpose of drawing intense national publicity, as national reporters flocked to Dayton to cover the big-name lawyers who had agreed to represent each side. William Jennings Bryan, three-time presidential candidate, argued for the prosecution, while Clarence Darrow, the famed defense attorney, spoke for Scopes. The trial publicized the Fundamentalist–Modernist Controversy, which set Modernists, who said evolution was not inconsistent with religion,[2] against Fundamentalists, who said the word of God as revealed in the Bible took priority over all human knowledge. The case was thus seen as both a theological contest and a trial on whether "modern science" should be taught in schools.
Edgar Allan Poe was a famous American short story writer and poet who is notable for his contributions to the American Romantic movement. Although he is perhaps best known for his poem, 'The Raven,' Edgar Allan Poe wrote many poems and short stories before his untimely death in 1849 at the age of 40. Poe published 'The Masque of the Red Death' in 1942, and like much of Poe's work, it is considered an exemplar of the Gothic fiction genre.
The plot of 'The Masque of the Red Death' is actually quite simple. The Red Death is a fictional plague sweeping through the land. Prince Prospero, the main character in the short story, is hiding from the plague in an abbey, along with a bunch of other nobles. Despite the plague being quite horrific and consisting of symptoms like sweating blood and dying within 30 minutes, the nobles think they are safe in the abbey. In fact, they are so relaxed about their situation that Prospero hosts a big masquerade ball.
The only downside of the abbey, which is quite luxurious, is the decor. There are seven rooms which are color-coded and arranged east to west. The last of these rooms is a creepy room that is decorated in black and scarlet. This room contains a huge clock that scares the guests whenever it chimes on the hour.
The clock does not disrupt the masquerade for long, however. People keep partying until it strikes midnight. Then, a mysterious figure shows up, which is disturbing because the doors to the abbey are welded shut to keep all the plague-infested people out. The figure is dressed in a bloody robe, and the figure's mask is designed to look like someone who has died from the Red Death.
Prospero chases the figure through the abbey until he corners the figure in the creepy room, which is the room farthest to the west. When the stranger looks at Prospero, Prospero drops dead. The other noblemen corner the stranger and unmask him. Once he is unmasked, they realize that he does not possess a body. Everyone in the abbey catches the Red Death and dies.
Symbols and Motifs
Let's take a look at some of the symbols and motifs of 'The Masque of the Red Death.' First, let's discuss the seven rooms.
Arranged in a row from east to west, the seven color-coded rooms in the abbey are considered symbolic of the progression of life. The stages they represent are birth (blue), youth (purple), adolescence (green), adulthood (orange), old age (white), imminent death (violet), and death itself (black/scarlet).
The seventh room, which represents death, is the room into which Prospero chases the stranger. It is also the room that everyone at the party avoids until the very end of the story. Once Prospero and the other nobles cross into the room, they all contract the Red Death and immediately die.
Now, let's talk about the clock.
Have you ever heard the phrase 'Time is running out'? Well, if the black room represents death, and there is a huge black clock in the room that marks each and every passing hour so loudly that all of the guests at the party take note of it, it seems fairly obvious that the clock is a symbolism of the fleetingness of life and the inevitability of death. You can hide in an abbey to escape a plague, but you can't hide from death itself, since even if you manage to avoid the plague, you will still die of old age eventually.
Finally, let's discuss the color red.
The color red features heavily in 'The Masque of the Red Death.' While sometimes red can symbolize passion or life-sustaining blood, red is exclusively associated with death in this story. The fictional plague is named the Red Death because it makes people bleed out of the pores on their face
Answer:
A government has various institutions which deal with specific matters.... So, in this case it is the Judiciary which resolves conflicts between people, groups or countries (UN)
Answer:
Women's sufferage
Explanation:
She most famously drafted the Seneca Falls Declaration of Sentiments and Co-Founded the National Womens Sufferage Assoication
