The powerful nature of love can enrich or destroy.
<span>Mora includes the poem in her speech to encourage her audience to remember their family history.
Mora's speech is about immigrants who want to blend into the new society so much that they completely delete their own family history and background. She is obviously against this, saying that we should be proud of where we come from and not try to eradicate every trace of our family history just to become Americanized.
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Coffin, daym draw something XD
The main difference between Nel’s relationship with her mother and Sula’s interaction with her mother is that Helene( Nel's mother) raises her with fear and controls her while Sula grows up without a motherly figure,
<h3>What happened in the book?</h3>
This refers to the family background of both Nel and Sula and how they lack a proper motherly influence and how they both grew up.
Hence, we can see that Nel's great-grandmother was a prostitute and because of this, Nel's mother (Helene) tries to hide her background and raises her with fear, and tries to control her life.
Furthermore, Sula and Nel become friends from childhood up until adulthood and it grows and blossoms as they are both complementary to each other in a sisterly fashion.
Read more about narrations here:
brainly.com/question/1934766
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Answer:
Albert Chinualumogu Achebe was born on November 16, 1930, in Ogidi, a large village in Nigeria. Although he was the child of a Protestant missionary and received his early education in English, his upbringing was multicultural, as the inhabitants of Ogidi still lived according to many aspects of traditional Igbo (formerly written as Ibo) culture. Achebe attended the Government College in Umuahia from 1944 to 1947. He graduated from University College, Ibadan, in 1953. While he was in college, Achebe studied history and theology. He also developed his interest in indigenous Nigerian cultures, and he rejected his Christian name, Albert, for his indigenous one, Chinua.
In the 1950s, Achebe was one of the founders of a Nigerian literary movement that drew upon the traditional oral culture of its indigenous peoples. In 1959, he published Things Fall Apart as a response to novels, such as Joseph Conrad’s Heart of Darkness, that treat Africa as a primordial and cultureless foil for Europe. Tired of reading white men’s accounts of how primitive, socially backward, and, most important, language-less native Africans were, Achebe sought to convey a fuller understanding of one African culture and, in so doing, give voice to an underrepresented and exploited colonial subject.
Explanation:
