Answer:
Why quit our own to stand upon foreign ground? ... It is our true policy to steer clear of permanent alliances with any portion of the foreign world ... --George Washington Source: U.S. Info
Explanation:
The North Atlantic Treaty Organization (NATO) is a group of countries on the North Atlantic. These countries joined forces primarily to provide military assistance to each other in the event that Germany or the Soviet Union attacked one of the member countries. One of the main concerns people had about joining NATO was because the US was getting involved in foreign politics. This quote from George Washington best shows these concerns because he states that it is the nation's policy to keep away from any permanent alliances with other countries.
Answer:
The crystal blue sea reflectes the powerful sun like a mirror. Crash! Rushing into the sand are waves like thunder. The sand is soft, golden and warm to the touch. A light breeze genty flows through the pure air. Have your eyes ever seen such a place? Strong palm trees give comforting shade for those who need it. Paradise. Delicoius coconuts invite peopl to eat as they fall loudly to the ground.
Explanation: I dont' know if this is exactly what you needed but maybe somethign like this, you cna describe it using imagery.
Answer:
Something I could do to help the community is picking up trash. Littering is a very common reason of pollution not to mention how many people litter and when litter gets eaten by animals they get hurt and sick, the environment gets worse too. So, picking up after other people helps a lot. If everyone lent a hand to picking up trash the community would be a clean and happy place.
Something I could do to improve the community is picking up trash. Littering is the most common source of pollution and it hurts the environment more than others think. An animal could easily eat plastic from the side of the road and get sick and potentially die. Picking up after other people is an excellent task to complete when helping any place, if everyone joined together to stop littering the community would be clean and healthy.
Explanation: I hope this helps you :)
Gandhi's trial for sedition, and the subsequent imprisonment that began in March 1922 and ended with his release in January of 1924, marked the first time that he had faced prosecution in India. The judge, C.N. Broomfield, was uncertain what to do with his famous prisoner–Gandhi was clearly guilty as charged, and willingly admitted as much, even going so far as to ask for the heaviest possible sentence. Like many Englishmen, Broomfield developed a liking for the Mahatma, commenting, "even those who differ from you in politics look upon you as a man of high ideals and of noble and even saintly life." He gave Gandhi the lightest sentence possible: six years in prison, which would be later reduced to just two years.
Willingness to accept imprisonment was, of course, an integral part of satyagraha, and Gandhi was perfectly content while in prison. His captors allowed him a spinning wheel and reading material, and save for a bout of appendicitis (which actually hastened his release), he was, he wrote to a friend, "happy as a bird."
Still, it must be noted that during his two-year imprisonment, Gandhi's great nonviolent revolution essentially fell apart. Non-cooperation gradually died away as Indians drifted back to their jobs and routines; the Congress leaders, notably Motilal Nehru and C.R. Das, were participating in local government again; worst of all, Hindu-Muslim unity had fallen apart, and violence rocked many communities. The struggle for Indian independence had run aground on the immense, seemingly insuperable problem of disunity among Indians, who had never been a nation in the Western sense, and remained divided by caste, language, and most of all, religion.
Gandhi's greatest achievement, throughout the '20s, '30s and '40s, was to overcome these differences, to unify India by making himself the symbol of unity. Of course, he never explicitly claimed this role–to do so would have been anathema to his selfless philosophy–yet it was undeniably Gandhi's person, more than the slogans of nationalism and liberation, that united Brahmins and untouchables, Hindus and Muslims in the struggle against the British. His amazing personal determination served as a beacon to all–his behavior after leaving prison is a perfect example: no sooner had he left the trying conditions of prison than he immediately commended a three-week fast requesting peace between the warring religious factions, an event that captured the imagination of the world and indeed went a long way toward easing tensions between Hindus and Muslims. His "soul-force" may well have been the only thing that could bring all Indians together, and he used it to amazing effect.
Even as Gandhi served to unify the Indian people, his figure served to expose the contradictions within the British position on the subcontinent. For while the members of Gandhi's home-rule movement strengthened their arguments by pointing to the oppression of the British Viceroys, those Viceroys attempting to quell the Gandhi phenomenon in fact failed because of a policy not oppressive enough. Theirs was a liberal empire in the end, and they were raised in a liberal tradition that prized freedom of speech, of the press, and of assembly; thus they could not counter satyagraha and stay true to themselves. Had Gandhi practiced satyagraha in, say, Stalin's Soviet Union or Hitler's Germany–or had the British been willing to violate their own liberal principles and imprison him for life, deport him, or even execute him–the struggle for independence might have taken a dramatically different turn. But then, such a crackdown was never a realistic possibility. Indeed, most of his British antagonists genuinely liked Gandhi, and by the 1920s, weary of war and empire, most of them had reconciled themselves to some sort of home rule for India in the near future. Independence was coming, in one shape or another, despite the resistance of die-hard imperialists in Britain, because the British had lost the will to sustain their empire; and yet the Viceroys, governors and Secretaries of State were still not willing to give India total independence.
