Upperclassmen is the misspelled word
It’s upperclassman
Hope that helped
Answer:
The correct answer is <u>D</u>: Cedric Yamanaka.
Explanation:
This excerpt is from <em>The Lemon Tree Billiard House</em>, written by Cedric Yamanaka.
In this part of the story, Mitch describes how he got cursed.
He went with his father to a beach house and he climbed some rocks, that, according to his father, were sacred. So, from that day on, Mitch believed he had been cursed for climbing the sacred rocks.
Cedric Yamanaka is a famous Hawaiian writer; his stories are characterized by using a typical regional Hawaiian dialect, accompanied by exiting, fun themes and interesting characters.
Answer:
The excerpt tells readers that hunger was tormenting Rainsford by picking at him, like a person might. This use of personification helps to show readers the intensity of Rainsford’s hunger. It also highlights the internal conflict between his hunger and his desire for adventure. We know that he swam for a long time and fell into a deep slumber. He’s now starving but also feeling invigorated. As the story says, “He looks about him, almost cheerfully.” He even gets around and examines the place and finds signs of a struggle that had happened in the vicinity. His intense hunger is in conflict with his urge for adventure. Yet he retains the ability to think clearly and logically: “Where there are pistol shots, there are men. Where there are men, there is food.” Food becomes his priority over adventure, and he sets off to find food, eventually reaching Zaroff’s chateau.
hope this helps
-lvr
The right answer for the question that is being asked and shown above is that: "vintage computers." The topic that is narrow enough to be the subject of a descriptive essay is the idea of <span>vintage computers. It is very narrow that it talks about the specifics.</span>
Answer: For example, "1+1=2" is a nonsensical proposition. Wittgenstein wrote in Tractatus Logico Philosophicus that some of the propositions contained in his own book should be regarded as nonsense. ... In the name of nonsense, it is finally refused the conception of duality and the Aristotelian formal logic.
