Answer:
Sparta was a warrior society in ancient Greece that reached the height of its power after defeating rival city-state Athens in the Peloponnesian War (431-404 B.C.). Spartan culture was centered on loyalty to the state and military service
Ang Sparta ay isang samahang mandirigma sa sinaunang Greece na umabot sa taas ng kapangyarihan nito matapos talunin ang karibal na lungsod-estado ng Athens sa Digmaang Peloponnesian (431-404 B.C.). Ang kulturang Spartan ay nakasentro sa katapatan sa estado at serbisyo militar.
Explanation:
Nineteenth century supporters attempted to teach the Native American children European-American ways.
it was important so that in the future, people can know how it feels to be in that position and so that it does not happen again
Answer:
An external force
Explanation:
Just like Newton's First Law states that an object will remain at rest or in uniform motion in a straight line unless acted upon by an external force. It may be seen as a statement about inertia, that objects will remain in their state of motion unless a force acts to change the motion.
Answer:
Scientific Revolution, drastic change in scientific thought that took place during the 16th and 17th centuries. A new view of nature emerged during the Scientific Revolution, replacing the Greek view that had dominated science for almost 2,000 years. Science became an autonomous discipline, distinct from both philosophy and technology, and it came to be regarded as having utilitarian goals. By the end of this period, it may not be too much to say that science had replaced Christianity as the focal point of European civilization. Out of the ferment of the Renaissance and Reformation there arose a new view of science, bringing about the following transformations: the reeducation of common sense in favour of abstract reasoning; the substitution of a quantitative for a qualitative view of nature; the view of nature as a machine rather than as an organism; the development of an experimental, scientific method that sought definite answers to certain limited questions couched in the framework of specific theories; and the acceptance of new criteria for explanation, stressing the “how” rather than the “why” that had characterized the Aristotelian search for final causes.
