The statement about kush's history that is true is that Kush controlled all of Egypt at one point. The Kingdom of Kush with its three noteworthy urban areas of Napata, Meroe, and Kerma, rose in the Nubian Desert south of Egypt along the Upper Nile River Valley from the second thousand years B.C. to the fourth century A.D. Prehistoric studies, engineering, craftsmanship, and entombment give the most data about the Kush.ite Kingdom.
Answer:
2(12 + 7x) 0r 24+14x
Explanation:
The first one is factoring and the second is simplified
The correct answer is : The Book of the Dead.
<em>The Book of the Dead is</em> an ancient Egyptian funerary text, a collection of magic spells which enable the soul of the deceased to navigate the after life.
These spells were designed to provide protection and help to the spirit of the dead person. The afterlife was considered to be a continuation of life on earth. The spirit had to pass many difficulties and judgement in the Hall of True before it could reach a paradise. The spells were there to assist the spirits during the passage, giving them instructions and enabling them to assume the form of several mystic creatures. It also contained passwords necessary for admittance to certain stages to the underworld.
The spells were usually written on a tablet or a sarcophagus instead of papyrus, this was the reason why many copies survived.
I believe the correct answer is A. Please do not choose it until it is verified by someone else. I do not want you to fail the question.
Answer:Islam had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention , led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta)
Explanation: Hope this helps you~!<\3
