The answer is D the negative American Indian were Forced to move to reservations
The correct answer is C) He limited citizens' freedoms but he increased foreign investments and improved infrastructure.
Mexican citizens had conflicting views of Porfirio Diaz’s rule because he limited citizens' freedoms but he increased foreign investments and improved infrastructure
Porfirio Díaz (1830-1915) was the Mexican dictator that ruled the country from 1876 to 1911. He was a controversial figure in Mexican politics. On one side, he was an unyielding dictator and suppressed people's liberties, but on the other hand, he had the vision to modernize México and heavily invested in the construction of railroads to connect the country and to improve transportation and trade.
The other options of the question were A) He had a popular agenda of liberal reform but he did not institute policies that led to a lasting change. B) He led Mexico to military victories but he did not achieve great social and economic stability. C) He limited citizens' freedoms but he increased foreign investments and improved infrastructure. D) He made strides in reducing the economic gap but he was a harsh and unyielding dictator.
Answer:
a return to traditional value
Answer choices:
The Spanish
The French
Germs such as typhoid fever
Native Americans
Mosquito carrying diseases such as malaria
Answer:
The French
Explanation:
In the first years of settlement, the Jamestown Colony suffered from hunger, death, illness, and infections such as malaria, typhoid, and dysentery. They were also in constant conflict with Native Americans and lived under the threat of being attacked by them. Spain, which was also interested in establishing colonies and had begun to gain America's territory for a while now, was also a threat to the settlers in the colony and was constantly spying on them. The French, however, was not a major threat to the survival of the Jamestown Colony.
Answer:
The Social Gospel Movement was a religious movement that arose during the second half of the nineteenth century. Ministers, especially ones belonging to the Protestant branch of Christianity, began to tie salvation and good works together. They argued that people must emulate the life of Jesus Christ.
