True. <span>Like all </span>empires<span>, it included a large disparity in terms of economics, </span>ethnicity<span>, and religion.</span>
Industrialization in the 19th century is most associated with urbanization. Correct answer:B Industrialization is the process of economy transformation: the transition to new manufacturing processes, while urbanization denotes the migration of people from the countryside and small villages into towns and increasingly larger cities. During the industrialization more people came to the cities and were the new workforce who worked in the industry and machine manufacturing.
Answer:
1)why it happened?
=>Inspired by Fang and other 'people-power' movements around the world, in December 1986, student demonstrators staged protests against the slow pace of reform. The issues were wide-ranging, and included demands for economic liberalization, democracy, and rule of law
2)how?
=>Organized by the Union on April 27, some 50,000–100,000 students from all Beijing universities marched through the streets of the capital to Tiananmen Square, breaking through lines set up by police, and receiving widespread public support along the way, particularly from factory workers.
3)Describe the 1989 protests at Tienanmen Square.
=>Considered a watershed event, the protests set the limits on political expression in China up to the present day. Its memory is widely associated with questioning the legitimacy of Communist Party rule and remains one of the most sensitive and most widely censored topics in China.
Divine right of kings, political doctrine in defense of monarchical absolutism, which asserted that kings derived their authority from God and could not therefore be held accountable for their actions by any earthly authority such as a parliament. Originating in Europe, the divine-right theory can be traced to the medieval conception of God’s award of temporal power to the political ruler, paralleling the award of spiritual power to the church. By the 16th and 17th centuries, however, the new national monarchs were asserting their authority in matters of both church and state. King James I of England (reigned 1603–25) was the foremost exponent of the divine right of kings, but the doctrine virtually disappeared from English politics after the Glorious Revolution (1688–89). In the late 17th and the 18th centuries, kings such as Louis XIV (1643–1715) of France continued to profit from the divine-right theory, even though many of them no longer had any truly religious belief in it. The American Revolution (1775–83), the French Revolution (1789), and the Napoleonic wars deprived the doctrine of most of its remaining credibility.
Martin Luther and John Calvin through their thoughts inspire leaders who may be called Puritan Protestants, who are those who are adherents of the Christian religion, moving away from the dogmas of the Catholic Church; which combine strict rules of conduct with a fervent dedication to work
