Queen Elizabeth I was one of the first female rulers in Europe and at the beginning of her reign, conflict and turmoil assailed her kingdom due to the fact that she was, first, a woman, and second, a Protestant among the mostly Catholic rulers of Europe. Even within her realm she suffered a lot of resistance from her subjects also because she was a woman, and mostly, because of her history and the way she ascended the throne. At the very beginning of her reign, Queen Elizabeth addressed Parliament on February 10th, 1559 and focused her efforts on persuading her audience about her strength as a woman and the reasons why she would not choose to marry, which was the issue being pushed forward by her subjects, as it was believed that an unmarried woman could not lead. Queen Elizabeth then uses two arguments to convince her people; the first, that she has been gifted by God and seeks to fulfill His plans and the second, that she is already wedded to England. On her second address, many years later, to her troops at Tilsbury, on August 9, 1558, just before the conflict that was about to arise by the attempted invasion of English soil by the Spanish, Queen Elizabeth once again seeks to persuade her people that marriage is unecessary for her. Once again, she makes mention of her calling by God, therefore not needing to be married, and second, her alliance with England. So the primary purpose for both speeches is the same: Queen Elizabeth seeks to persuade and convince her audience that marriage is not required for her to be a successful ruler.
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Water also moves through the living organisms in an ecosystem. Plants soak up large amounts of water through their roots. The water then moves up the plant and evaporates from the leaves in a process called transpiration. The process of transpiration, like evaporation, returns water back into the atmosphere
The "Teiresias reports that Creon has angered the gods and will pay dearly for it, but Creon will not change his mind" statement best summarizes the conversation between Teiresias and Creon. In this scene, Creon met the prophet Teiresias to consult his act regarding<span> the Antigone. Creon did not want to accept Teiresias' prophecy.</span>
"Having done an admirable job of teaching preschoolers"!
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The door creaked and a rectangle of light fell onto the magazine that I was reading. I looked up to a boy who had come into the lobby was a stranger, about nineteen, tall and thin.
"Looking for someone?" I asked.
"No," the boy said. His long fingers trembled as they fumbled with the buttons of his coat.
"Well, may I help you with something?"
"No." The boy dropped his coat onto the worn tweed sofa and sat down slowly. In the light from the window his pale cheeks gleamed as if wet.
He's sick, I thought, while walking over to him. A narrow hand reached out and seized my wrist, cold, strong fingers twining around my arm like vines or snakes. I try to fight the impulse to pull away, looking down instead into the boy's troubled, grey eyes.
