Answer:
It has become axiomatic that to be a Jew is to care about the world around us. To be a Reform Jew is to hear the voice of the prophets in our head; to be engaged in the ongoing work of tikkun olam; to strive to improve the world in which we live.
The passion for social justice is reflected in the ancient words of our prophets and sages and in the declarations of our Movement’s leaders throughout its history. The ancient command “Tzedek, Tzedek Tirdof! Justice, justice shall you seek!” constantly reverberates in our ears. It has become deeply embedded in the Reform Jewish psyche. This charge has led to a long and proud tradition of political activism by the Reform Movement.
The idea that people of faith have a mandate to bring their values into the public arena is not unique to the Reform Movement. There is a long tradition of faith groups “speaking truth to power” and advocating for social change, and every major religious organization in American life participates in this civic exercise. Religious voices have been central in the major social justice movements throughout our nation’s history, from the abolitionist movement to those involved with desegregation and civil rights. In the international arena as well, faith groups have led the way in advocating for nuclear disarmament, international aid and human rights around the world.
Explanation:
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Mark brainliest
