Because Douglas didn't mind the creation of new slave-states, if the local people voted for it.
The Korean War has been called “the Forgotten War” in the United States, where coverage of the 1950s conflict was censored and its memory decades later is often overshadowed by World War II and the Vietnam War.
But the three-year conflict in Korea, which pitted communist and capitalist forces against each other, set the stage for decades of tension among North Korea, South Korea and the United States.
It also helped set the tone for Soviet-American rivalry during the Cold War, profoundly shaping the world we live in today.
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In the Ottoman Empire, a millet (Turkish: [millet]) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws.
Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century.[1] Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81),[2] although it is now understood that no such system existed in the fifteenth century.[3]
During the 19th century rise of nationalism in the Ottoman Empire, as result of the Tanzimat reforms (1839–76), the term was used for legally protected ethno-linguistic minority groups, similar to the way other countries use the word nation. The word millet comes from the Arabic word millah (ملة) and literally means "nation".[3] The millet system has been called an example of pre-modern religious pluralism.[4]
Johann Strauss, author of "A Constitution for a Multilingual Empire: Translations of the Kanun-ı Esasi and Other Official Texts into Minority Languages", wrote that the term "seems to be so essential for the understanding of the Ottoman system and especially the status of non-Muslims".
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Answer:
conflicts in France between Protestants and Roman Catholics. The spread of French Calvinism persuaded the French ruler Catherine de Médicis to show more tolerance for the Huguenots, which angered the powerful Roman Catholic Guise family. Its partisans massacred a Huguenot congregation at Vassy (1562), causing an uprising in the provinces. Many inconclusive skirmishes followed, and compromises were reached in 1563, 1568, and 1570. After the murder of the Huguenot leader Gaspard II de Coligny in the Massacre of Saint Bartholomew’s Day (1572), the civil war resumed. A peace compromise in 1576 allowed the Huguenots freedom of worship. An uneasy peace existed until 1584, when the Huguenot leader Henry of Navarre (later Henry IV) became heir to the French throne. This led to the War of the Three Henrys and later brought Spain to the aid the Roman Catholics. The wars ended with Henry’s embrace of Roman Catholicism and the religious toleration of the Huguenots guaranteed by the Edict of Nantes (1598).
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