Answer:
Chinese faced discrimination and legal restrictions, such as the infamous Chinese Exclusion Act
Answer:
Explanation:
I'm going to ask you a question. It is not a very nice one. How would you feel if you found out that your next door neighbor's son was a mass murderer?
I don't know how public opinion divided even though I was in the Unites States when it happened. Some people believed it was the tragic result of war it self.
Some were shocked: they thought of the American Soldier as a noble creature incapable of such brutality, such thoughtless and immoral murder. The truth likely lies between these two points of view. Certainly President Nixon did not think William Calley's actions warranted the death penalty and that is a very telling observation. If ever there was a political animal that could assess public opinion and act on it, that person would be Richard Nixon. I think the die was set long before My Lai.
<span><span>Jewish law is the focus of many passages in the Gospels. According to one set, especially prominent in the Sermon on the Mount (Matthew 5–7), Jesus admonished his followers to observe the law unwaveringly (Matthew 5:17–48). According to another set, he did not adhere strictly to the law himself and even transgressed current opinions about some aspects of it, especially the Sabbath (e.g., Mark 3:1–5). It is conceivable that both were true, that he was extremely strict about marriage and divorce (Matthew 5:31–32; Mark 10:2–12) but less stringent about the Sabbath. The study of Jesus and the law is, like any other study of law, highly technical. In general, the legal disputes in the Gospels fall within the parameters of those of 1st-century Judaism. Some opposed minor healing on the Sabbath (such as Jesus is depicted as performing), but others permitted it. Similarly, the Sadducees regarded the Pharisees’ observance of the Sabbath as too lax. There also were many disagreements in 1st-century Judaism about purity. While some Jews washed their hands before eating (Mark 7:5), others did not; however, this conflict was not nearly as serious as that between the Shammaites and the Hillelites (the two main parties within Pharisaism) over menstrual purity. It is noteworthy that Jesus did not oppose the purity laws. On the contrary, according to Mark 1:40–44, he accepted the Mosaic laws on the purification of lepers (Leviticus 14).</span></span>
I don't understand your question!!!
I think the war would be important to the wwii do make sure you say that
