Answer:
I chose tyranny, enmity, eloquence, benevolent, and disheartened.
Explanation:
The noun "tyranny" refers to the cruel or unjust use of power by a person. It comes from the noun <em>tyrannos</em>, which means master. <em>Tyrannos</em> originated the noun <em>tyrannia</em> in both Greek and Latin, and <em>tyranie</em> in Old French, which, on its turn, originated "tyranny" as we use it nowadays. The noun "enmity" refers to a feeling of rivalry or conflict. We can trace it back to Old French as <em>enemite</em>, to Vulgar Latin before that, <em>inimicitatem</em>, and to Latin <em>inimicitia</em> before that. The noun "eloquence" means "fluent or persuasive way to speak or write". It comes from the Latin word <em>eloquentia</em>. <em>Eloquentia</em> can be traced back to <em>eloqui</em>, which would be the combination of <em>ex</em>- (out) and -<em>loqui</em> (to speak).
The adjective "benevolent" refers to someone who intends to do what is good, someone who wishes well to others. It comes from the Old French word <em>benivolent</em>, which comes from Latin <em>benevolentem</em>. Finally, the adjective "disheartened" comes from the verb "dishearten", which means "discourage, deject, depress the spirits of". It was first recorded in the 1590s and results from the combination of dis- (the opposite of) and -hearten.
The answer is D because were talking could not be a subject.
Answer:
What does the poet suggest about human life with the images in these lines? Life is an eternal struggle. How do "A Psalm of Life" and "Auspex" differ in how they describe the concept of time? "Psalm" suggests that the passage of time cannot defeat the soul, while "Auspex" indicates that it can.
Achaeans (Greeks) after Paris of Troy took Helen form her husband Menelaus, King of Sparta
