Answer:
Colorful entertainment in the late nineteenth and the early twentieth century, which portrayed the West as full of adventure and romance. It rarely depicted the reality of western life. The first of these shows was organized by William F. Cody, also known as "Buffalo Bill".
Explanation:
An increased presence of Christians in the Levant during the Middle Ages.
the development of military orders.
a polarisation of the East and West based on religious differences.
the specific application of religious goals to warfare in the Levant, Iberian peninsula, and Baltic region, in particular.
the increased role and prestige of the popes and the Catholic Church in secular affairs.
the souring of relations between the West and the Byzantine Empire leading, ultimately, to the latter’s destruction.
an increase in the power of the royal houses of Europe.
a stronger collective cultural identity in Europe.
an increase in xenophobia and intolerance between Christians and Muslims, and between Christians and Jews, heretics and pagans.
an increase in international trade and exchange of ideas and technology.
an increase in the power of such Italian states as Venice, Genoa, and Pisa.
the appropriation of many Christian relics to Europe.
the use of a religious historical precedent to justify colonialism, warfare and terrorism.
Answer:
b.
Explanation:
governments have authority through consent of the people and their elected/chosen representatives.
Answer:
Civil disobedience is a refusal to obey authority orders or government laws aimed at enforcing a change in policy or some aspect of the political system. The broken law itself may be considered invalid or immoral, or the crime could be a way of pointing out an injustice or other cause. It usually refers to non-violent and passive methods of crime, and in resisting violence this is the disobedient's justification for breaking the law on the land of conscience.
It is a form of protest or resistance that highlights the cause of the disobedient and causes some disturbance, trouble, or waste to the authorities. It is a symbolic act rather than an opposition to the political system and the law as a whole, and the disobedient often hopes to set a moral example by accepting his punishment for breaking the law. By publicly challenging the authorities and drawing his case to the attention of his fellow citizens, his aim is to push the government into action. Some campaigners call civil disobedience a universal philosophy for changing society, while others see it as a tactic to use when there are no legitimate ways to act. In that case, morality underpins the protesters' power, in their absence of political, legal, or economic power.
