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djverab [1.8K]
3 years ago
13

Can I play on a school basketball court after school hours in Connecticut​

History
1 answer:
Arada [10]3 years ago
6 0

Answer:

No entender hablo español

Explanation:

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Who was the first european to cross the african continent
serg [7]

Answer:

He's David Livingstone

8 0
3 years ago
How did NATO respond to the process of ethnic cleansing
notka56 [123]
<span>NATO respond to the process of ethnic cleansing by Launching an air strike against Serbia.
The members of NATO were outraged by Serbian's action to conduct mass murders of the Albanian ethnicity. As the result. the members voted to launch the strike as a  warning for Serbia to stop their actions.</span>
6 0
2 years ago
What do we call the migration of the Jews all over the world?
tia_tia [17]

For generations, Jews across the globe have embraced a common, master narrative of Jewish migration in modern times that traces its origins to widespread acts of anti-Jewish violence, often referred to as pogroms, that propelled millions of Jews from the dark hinterlands of Eastern Europe into the warm, supportive embrace of their current, “Western” societies, ranging from the United States to Israel to Australia. In North America, Israel, and other new (or at the very least renewed) Jewish communities, definitive bastions of Jewish memory, society, and culture – like The National Museum of American Jewish History in Philadelphia and Beit Hatfutsot: The Museum of the Jewish People on Tel Aviv University's campus – tell and retell a widely-accepted narrative of Jewish migration in which Jews who flee violence and oppression in Eastern Europe are rescued, if not saved, by the very act of migration. In these, and innumerable other cases, Jewish migration in the modern era is repeatedly presented as a willful act of secular self-salvation. Mirroring and at times even bolstering the story of the biblical Exodus from ancient Egypt, these modern, secular versions of traditional Jewish accounts of slavery, flight, and redemption repeatedly serve as fundamental components of contemporary Jewish society, culture, and self.

In response to the prevailing influence of these and related myths of Jewish crisis, flight, and rescue, scholars as definitive as Salo Baron have long argued that the predominance of the so-called lachrymose conception of Jewish history ultimately warps popular and academic conceptions of both the Jewish past and present. As Baron noted in a retrospective essay first published in 1963: “[ … ] an overemphasis on Jewish sufferings distorted the total picture of the Jewish historic evolution and, at the same time, badly served a generation which had become impatient with the nightmare of endless persecutions and massacres.”1 Despite these and related attempts to revise the lachrymose conception of Jewish history as well as the large-scale social, political, and economic changes that have changed the very face of Jewish society over the past century and a half, the traditional historical paradigm of persecution, flight, and refuge continues to shape popular and even scholarly accounts of Jewish migration and history in modern times.2 The continued salience of this master narrative touches upon several key methodological questions in the study of Jewish migration and history. The first issue that the prominent place of anti-Jewish persecution and violence raises is the problematic, long-debated place of antisemitism as both a defining characteristic and driving force in the long course of Jewish history.3 A second issue related to the prominent place of anti-Jewish violence in popular and academic interpretations of Jewish history, in particular, and of European history, in general, is a parallel tendency to view the vast terrain of Eastern Europe as an area pre-destined to, if not defined by, inter-ethnic tensions, hatred, and violence.4 Lastly, the persecution, flight, and rescue narrative of Jewish migration and history very often ends up bolstering triumphalist views of the Jewish present, whether they be embraced and touted in New York, Tel Aviv, or Toronto.

7 0
2 years ago
Explicar que relación existe entre la Revolución Industrial, la Independencia de las XIII colonias y la Revolución Francesa
inysia [295]

La respuesta correcta para esta pregunta abierta es la siguiente.

A pesar de que no anexaste opciones o incisos para contestar la pregunta, podemos comentar lo siguiente.

Explicar que relación existe entre la Revolución Industrial, la Independencia de las XIII colonias y la Revolución Francesa.

AL momento de levantarse en armas en contra de la monarquía inglesa, el Ejército Continental de las 13 Colonias, liderado por el General George Washington hizo válidas las ideas independentistas de libertad, justicia, en independencia que son parte de la Declaración de la Independencia de los Estados Unidos, promulgada el 4 de julio de 1776.

Al ganar la guerra de Independencia, la victoria Estadounidense influyó en las aspiraciones de otras naciones como fue el caso de Francia, que comenzó su Revolución en 1789, bajo los mismo ideales de libertad, igualdad y fraternidad, que la independencia de las 13 colonias.

La Revolución Industrial cambió la vida de todas las personas. La elaboración de artículos y productos pasó de ser de una manera artesanal a una forma de producción en masa, aprovechando los avances tecnológicos y la nueva maquinaria. Eso creó una gran cantidad de empleos, aunque los trabajadores recibían un salario muy bajo y se arriesgaban trabajando largas horas bajo condiciones muy riesgosas. Los trabajadores comenzaron a exigir mejores condiciones laborales y comenzaron a juntarse para formar sindicatos y exigir sus derechos para ya no ser explotados.

8 0
3 years ago
the idea of popular sovereignty was well supported and a fair way to settle the slavery question why?
nalin [4]
Because the stars could vote the status of slavery.
7 0
3 years ago
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