Answer:
A. Amused
Explanation:
During his stay in Lilipute Gulliver shows himself greatly enamored by that people and decides to help the people in the way he can, and one of his greatest achievements is that he wins the war against Blefuscu, Lilipute's greatest enemy.
Also Gulliver:
- Do not attack the Lilliputians
- After his release from the ropes and moorings, he prostrated himself to the ground and kissed the hands of the King
- When he walks he carefully observes the ground so as not to step on the inhabitants.
- help in construction, fishing and fighting.
Answer:
1. The appearance of a ghost is reported.
King Hamlet's ghost tells his son he has been murdered and demands revenge.
2. Hamlet says he disapproves of his mother’s remarriage.
His mother Gertrude has married Hamlet's uncle Claudius, who has become king and Hamlet suspects has killed his father.
3. Hamlet verbally abu.ses Ophelia.
He has told her that he is in love with her, but Polonius has forbid her to talk to him.
4. Hamlet contemplates sui.cide.
In his most famous soliloquy, his indecisiveness and confusion lead to consider killing himself as a way of eliminating his difficulties.
5. Ophelia dies.
She becomes insane and drowns in the river
6. Laertes is killed in a swordfight.
He fights with Hamlet in a duel and is injured. Hamlet dies as well
7. Fortinbras takes over the throne
He has come from Poland to conquer Denmark. Before dying, Hamlet had told Horatio he wanted Fortinbras to become king.
Answer:
D) Why do her friends have to be mailed abroad?
Explanation:
Another way of asking the question, "Why does she have to mail her friends abroad?' is option D which says, "Why do her friends have to be mailed abroad?"
This is because, they are both saying (or asking) the same thing which is to ask why her friends have to be mailed abroad.
It has been frequently and rightly remarked that the Crito is unique among
Plato’s dialogues insofar as its primary concern is what Socrates ought to do.
2
Most interpreters assume that Socrates ought to do what seems best to his reason (Cr 46b3-6); thus, most interpretations defend the rationality of obedience
or disobedience. On my account, it is not at all obvious that Socrates ought to
do what seems best to his reason. On my account, Socrates does not do what
seems best to his reason because he does not reason about whether he should
obey the laws; he simply obeys the laws. Doubtless, this claim seems counterintuitive to many; after all, does not Socrates articulate and defend his reasons
for remaining in prison from 49c to 54c? Is it not the cogency of Socrates’ reasons
for remaining in prison that have been so thoroughly debated in the scholarship summarized below? My answer to both of these questions is ‘no.’ Perhaps
counter-intuitively I claim that the reasons for remaining in prison, from Crito
49c to54c, are not Socrates’ reasons; they are the arguments of the speaking laws
of Athens
